They Shall not Pass

Arizona Desert Landscape

They Shall not Pass

Bill Hartley reconnoitres Trump’s wall

Periodically there are stories on television about President Trump’s plan to fence off the US-Mexico border. These are often illustrated by aerial shots of migrants trekking across country or of groups being held in detention by immigration officials. But the fence, the border and the way it affects lives is a more complicated story.

Migrants attempting to enter the US undetected have to cross unforgiving country. The Great Sonoran Desert which sweeps up from Mexico into Arizona is a harsh and beautiful place. Here the desert mingles with isolated mountain clusters called Sky Islands. The climate and limited water resources make this a thinly populated place. For example, Cochise County, which runs down to the border, covers 7,000 square miles and has a population of only 136,000. This has always been a country for wanderers, from the Apache whose land it once was, to prospectors seeking mineral wealth and today the profusion of trailer parks, accommodating people who migrate down from the frozen north during the winter months. For the permanent residents there is an opportunity to find space. Travel along Route 82 towards Nogales through some of the more verdant parts and the hills are littered with isolated ranch house dwellings. Continue reading

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Review of Agrippina

Joyce DiDonato as Agrippina and Andrea Mastroni as Pallante, in Agrippina C-ROH 2019. Photographed by Bill Cooper

Review of Agrippina

Dramma per musica in three acts, music by George Frideric Handel, libretto attributed to Vincenzo Grimani, Orchestra of the Age of Enlightenment conducted by Maxim Emelyanychev, directed by Barrie Kosky, Royal Opera, Monday 23rd September 2019, reviewed by Leslie Jones

The men in Agrippina are generally weak and easily manipulated, especially by means of sex. Or as musicologist Panja Mücke puts it, “The male roles in this opera…are completely subordinate to the women…” (‘Revealing Sounds’, Official Programme). Agrippina herself, mezzosoprano Joyce DiDonato, a force of nature, deploys her formidable skills of deception at men’s expense. As she avers, “Those who can pretend achieve their desires”. Like monomaniac Eleanor Iselin (Angela Lansbury), in John Frankenheimer’s film The Manchurian Candidate, Agrippina is focussed on only one thing, power. Her son Nerone, played by the gifted countertenor Franco Fagioli, and her husband Emperor Claudio, bass Gianluca Buratto, on fine form, are merely means to this end. Of all the characters, only Ottone, countertenor Iestyn Davies, and Poppea, soprano Lucy Crowe, have redeeming features. Both value love over power. They realise that “If you want to find peace cast hatred out of your heart”. Ottone, in particular, “is a model of sincerity throughout” (‘Revealing Sounds’). Continue reading

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A Modest Proposal for a Referendum Act

The World Turned Upside Down, Credit Pinterest

A Modest Proposal for a Referendum Act

by Monty Skew

The democratic  system is broken. Parliament was prorogued and that has now been deemed unlawful after legal arguments to reverse it were accepted in a process which will create yet more conflict. Parties are bitterly divided; Parliament is paralysed. And government may be acting outside the law. The country is falling apart even as the new PM sees his one-seat majority disappear and prepares for a snap general election. There are more resignations pending in both main parties which themselves no longer speak for the mass of voters.

Whatever deal is negotiated, if it is, it must be confirmed by the people and there is the possibility of yet another deadlocked general election. This might take place before October 31 but is unlikely to be conclusive.

Meanwhile, there are rumours of plots and sub-plots to stop the Parliamentary process. There have been demands for various innovations, such as a citizens assembly and sortition, supposedly ‘used by the ancient Athenians to decide major issues’.

Referendums are not really part of the British tradition but of the three major ones the Brexit referendum is being contested by the losers. But now that the EU referendum has exposed the problems of Parliamentary democracy perhaps a new settlement is needed. Continue reading

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Review of Werther


Isabel Leonard as Charlotte, in Werther. Photographed by Catherine Ashmore

Review of Werther

by Leslie Jones

Werther, drame lyrique in four acts, music by Jules Massenet, libretto by Édouard Blau, Paul Milliet and George Hartmann, after Goethe’s novel Die Leiden des Jungen Werthers, orchestra of the Royal Opera House conducted by Edward Gardner, directed by Benoît Jacquot, third revival of the 2004 production, Royal Opera House, Friday 20th September 2019.

“Why must everything pass away?”, muses Charlotte, the eldest daughter of the Mayor of a small German town, who is still in mourning for her mother. For the newly arrived Werther, a “young man of independent means”, however, everything “seems like paradise”. Yet the shadow of death hangs over the beauty of nature that he extolls and belies the joys of the Bailli’s family life that he fondly observes.

The libretto provides some welcome comic relief – the episodes in which the Bailli’s children rehearse Christmas carols in October, and Schmidt and Johann sing drunken odes to Bacchus, spring to mind. Massenet’s skilful score, at times reminiscent of his friend George Bizet’s Symphony in C, provides the perfect platform for the gamut of emotions run by the ill-fated couple, Charlotte and Werther. Werther idealises Charlotte and declares his love for her. But she is a slave to duty, having promised her mother that she would marry Albert (Jacques Imbrailo).
Continue reading

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White-Hating Politics

Ilana Mercer

White-Hating Politics

By Ilana Mercer 

In “It’s Not ‘Identity Politics,’ It’s Anti-White Politics,” I questioned whether the term “identity politics” vaguely comports with our racial politics on terra firma. The answer was a resounding “no.”

For, “Whatever is convulsing the country, it’s not identity politics. Blacks are not being pitted against Hispanics. Hispanics are not being sicced on Asians, and Ameri-Indians aren’t being urged to attack the groups just mentioned. Rather, they’re all piling on honky.”

Since the ire of America’s multicultural multitudes is directed exclusively at whites and their putative privilege, not at each other, anti-white animus is the more appropriate term.

The term “identity politics” term was hot-housed in the postmodernist university. Yet commentators, conservatives too, cleave to abstracted definitions developed in citadels far removed from reality. Duly, the author of “Why Identity Politics Kills Democracy” harps on the “political selfishness” that comes with a “fanatical fetishization” of “group identity.” Continue reading

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Letter to the Editor, 20th September

Letter to the Editor, 20th September

SIR

In Westminster and in Bruxelles, the song remains the same. Our “true” values are “tolerance” and “an open door” to anyone who wants to settle here. On Friday 13th September 2019, accordingly, The Daily Telegraph published an editorial, in thematic lockstep with an article the same day in The Guardian, penned by Daniel Trilling, attacking EU and UK restrictions on mass-settlement from Africa and Asia.

“Presenting her EU Commission nominees to reporters, president-elect Ursula von Leyden said: ‘This is the team, as diverse as Europe, as strong as Europe.’ Every single one of them was white,” groaned the so-called “Tory” newspaper. “Was the specific European quality she was looking for ‘dog-whistle racism’?”  After all, it added – complacently, in view of the terrorist threat level and ethnic crime-rate disparity – “the UK is genuinely, comfortably diverse”.

The Telegraph quoted Belgian ex-premier Guy Verhofstadt, who fears a future dominated by China or India and who argues that Europeans should gather together in self-defence. However, such a view, according to The Telegraph, exhibits “paranoia”, lacks “generosity” and reflects the “apocalyptic ‘death of the West’ nonsense published at the beginning of the 20thcentury”.

But what was actually written, well before two Anglo-German wars contributed to a catastrophic loss of life, cultural confidence and external influence? In 1893, Charles Henry Pearson forecast an eventual deterioration in manners, intelligence and family duty, with science and politics only bringing nearer a time “when the lower races will predominate, when the higher races will lose their noblest elements, when we shall ask nothing from the day but to live” (National Life and Character, p.363).

No less pertinent was the data-rich analysis of population and migration probabilities by Professor William McDougall, in support of the argument that the adoption of universal above national interests would ultimately “result in the practical extinction of the white race in all of the two Americas”, with the Europeans led “along the primrose path of domestic comfort, miscegenation, and race-suicide” (Ethics & Some Modern World Problems, 1924, pp.74-76). His prophecies have been recently echoed by Patrick Buchanan and Douglas Murray.

Nearly a century ago, McDougall considered Frenchmen the major villains in the racial transformation on this side of the Atlantic. But today its most vigorous critics are French, to wit, Renaud Camus, Eric Zemmour, Jean-Yves Le Gallous, Jean Raspail and Marion Marechal. Painted as “far right extremism”, their concerns have nevertheless drifted into “mainstream” discourse, thereby alarming the cosmopolitan establishment (see “Juncker criticises his successor..,” Daily Telegraph, 13 September).

Brexit or no Brexit, dangers remain. Angola plans to join Rwanda and Mozambique (combined population 74 million) in the “Commonwealth”, within a “new network of partners”. Having announced their planet-saving decision to have no more than two children, the tax-funded celebrities known as Mrs and Mr Markle are jetting off to Angola as “fantastic” FO ambassadors to the “extremely young” populations in the “vibrant” continent of Africa (Sunday Telegraph, 15 September).

Extending trade with non-European regions does not make the Afro-Asian migrant or “refugee” or transnational criminal flows ipso facto less likely, nor any more desirable. Oswald Spengler’s magnum opus the Decline of the West (1918/23) did not focus on demographybut his Hour of Decision (1934) envisaged “race war and class war”, ultimately combining to “make an end of the white world”. Si monumentum requiris, circumspice.

From David Ashton

   

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ENDNOTES, September 2019

Lord Berners

ENDNOTES, September 2019

Stuart Millson on the film music of Lord Berners

In 1944, the directors at Ealing Studios (Basil Dearden, Alberto Cavalcanti and Michael Balcon) were working on a new production, The Halfway House– a story set mainly in a rural location, this time at a remote Carmarthenshire inn, far from the madding crowd and far from the war – or so it seems at the beginning of the story. The story is one of wartime – and of a connection to an ethereal dimension. Yet the spirits in The Halfway House appear as everyday, “real” characters (played by Mervyn and Glynis Johns) – guardians of a gateway to a dimension, a year back in time, in which someone can find again the chance to re-live and re-adjust their life.

Suggested by a play by Denis Ogden, The Peaceful Inn, Ealing’s supernatural and rural journey to Wales, begins at a concert in Cardiff, at the famous New Theatre. Orchestral conductor David Davies (played by Esmond Knight) leads his players in a sparkling, thrilling passage of music – the actual score, especially written for the film by the English composer, Lord Berners. After the applause dies down, Davies addresses his audience, telling them how proud he is to be back on home soil after so long. Seemingly exhausted by his efforts, he drags himself to his dressing room, and we soon learn (his doctor is standing by) that he has been given just a few weeks to live.

The conductor, still a young man, contemplates the awful news, but is determined to take his orchestra on an important British Council tour. Willing himself to squeeze every drop out of life, he refuses to ‘see reason’, but does agree to take a short break from his busy schedule, having been reminded by his elderly backstage attendant of ‘the old ‘alfway house’ – the perfect place, not far from Llandeilo, in which to recharge the batteries. Davies is distracted, and absent-mindedly plays a few notes of a Welsh folk-song on the piano in his dressing room, a small but significant moment in the film, deeply suggestive of old memories and half-forgotten places summoning the characters to their mysterious rendezvous. It is time to go home: Davies puts on his overcoat and hat, and like a shadow, leaves through the artists’ door – a stage direction in itself, and a symbol of what awaits him.

The landlord of the inn, Rhys (Mervyn Johns) materialises, like a figure from the shadows and the air. He is pleased to see his guests arriving, but seems to be absorbed by other thoughts, gazing through time and space. Then a warm, tender, pastoral theme from Berners introduces the arrival of Rhys’s daughter, Gwyneth (played by Glynis Johns). For this moment, Berners produces what must be one of his warmest, most romantic passages: a short tone-painting of hardly any length, yet which manages at a stroke to conjure a feeling of summer air and light, and a touching sense of the love re-uniting two people.

The film also includes a séance, for which Berners composed a gentle, subdued waltz – music from the shadows and footlights. At other times in the screenplay, in which some of the visitors quarrel with one another (two unhappy marriages, and an ardent courting couple, who discover political differences) the composer produces bitter-sweet themes: music of great sadness, at odds with the beauty of the surroundings. The camera also captures magnificent views of wild, hilly country, with suitably uplifting (and, perhaps, slightly out-of-character) music from Berners, but which then subsides into a Bax-like brooding and sense of mystery and Celtic landscape.

The Halfway House concludes with a bombing raid which leads to the destruction of the inn, but not before the principal players have been granted (by Rhys) the chance to re-live the last year of their lives. Actor Esmond Knight is brought to the fore again, to read the words of the 23rd Psalm: ‘The Lord is my shepherd… he maketh me to lie down in green pastures… Even though I walk through the valley of the shadow of death, I will fear no evil…’ It is here that Berners reaches a rare spiritual intensity and, for once, a non-tongue-in-cheek Englishness, with celestial voices guiding the characters through the wartime flames, with a fleeting glimpse of heaven, and back into what Rhys describes as ‘a good world’.

Rarely in British cinema – even in the Walton-Olivier Henry V – can we find such an uplifting conclusion.

Stuart Millson is the Classical Music Editor of The Quarterly Review

Lord Berners, film music (including The Halfway House), Chandos, CHAN 10459

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Scents and Sensibility

Leon Kosavic as Masetto and Erwin Schrott as Don Giovanni. Photographed by Mark Douet

Scents and Sensibility

Don Giovanni; Ossia Il Dissoluto Punito, opera buffa in two acts, music by Wolfgang Amadeus Mozart, libretto by Lorenzo Da Ponte, a further revival of the 2014 production, conducted by Hartmut Haenchen, directed by Kasper Holten, Royal Opera, Monday 16th September 2019, reviewed by Leslie Jones  

Don Giovanni, played by bass-baritone Erwin Schrott, suitably demonic and over-powering, wants sex with as many women as possible. His appetite is somewhat indiscriminate, as his conquests (1000 in Spain alone) range from the young to the old, from the rich to the poor, from the fat to the thin. “Leave the women alone?”, he asks Leporello, rhetorically, “You’re mad! You know they are more necessary to me than the bread I eat! Than the air I breathe!” This compulsion, sometimes called satyriasis or Don Juanism, lends itself to a psycho-analytic interpretation. Indeed, according to Freud’s biographer Ernest Jones, Don Giovanni was his favourite opera. Freud doubtless considered the killing of the Commendatore, Donna Anna’s father (performed by Brindley Sherratt) as evidence of the Oedipus Complex. And there are voyeuristic elements evocative of the “primal scene”, as when Masetto, en catimini, spies on his fiancé and Don Giovanni. Continue reading

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White Guilt and Christianity

Ilana Mercer

White Guilt and Christianity

By Ilana Mercer

Is white guilt a Christian affliction? Edward Gibbon would probably have said so.

In “The History of the Decline and Fall of the Roman Empire,” 12 volumes, 1776, he saddled nascent Christianity with the downfall of the Roman Empire, no less.

By so surmising, Gibbon brought upon himself the wrath of “bishops, deans and dons”—not to mention that of Dr. Samuel Johnson’s biographer, James Boswell. Boswell called Gibbon an “infidel wasp” for “the chapter in which he showed that the fall of Rome was hastened by the rise of Christianity.”

And, indeed, Gibbon seems to point toward Christianity’s self-immolating, progressive, pathologically inclusive nature, remarking on the courting by early Christians of “criminals and women.”

Even more infuriating to his detractors was Gibbon’s prodigious scholarship. “No one could disprove Gibbon’s basic facts,” notes American author Willson Whitman. Whitman, who wrote the 1943 Foreword to the abridged version, remarks how “Gibbon outraged the Christians of his era by suggesting the ‘human’ reasons for the success of Christianity.”“Among these reasons [Gibbon] noted that Christianity … attracted to its ‘common tables’ slaves, women, reformed criminals, and other persons of small importance, in short that Christianity was a ‘people’s movement of low social origin, rising as the people rose.” Continue reading

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Blake, Envisioned

William Blake, The Angels Hovering over the Body of Christ in the Sepulchre c.1805. Credit Pinterest.com

Blake, Envisioned

William Blake, an exhibition, Tate Britain, 11th Sept 2019 to 2nd Feb 2020
William Blake, by Martin Myrone & Amy Concannon, Tate, 2019, reviewed by Leslie Jones

William Blake was born in London, on 28th November 1757, at 28 Broad Street, where his father James ran a hosiery shop and haberdashery. Blake’s family were dissenters and as Simon Schama points out, he was buried in a dissenters’ cemetery (Radio 4, 9th September). Although the approach taken by Martin Myrone and Amy Concannon, curators of this exhibition and authors of the accompanying book, “is determinedly historicist and materialist” (page 14), they overlook the influence of Dissent over Blake’s thought. Not so Alan Moore, who in an afterword, refers to “…Blake’s Moravian parentage…[and] the dissenting Christian faiths that he grew up with…”

For Nonconformity informs Blake’s vision of the world, which is essentially eschatological*. The German mystic Jakob Böhme (1575–1624) endorsed the Lutheran view that “humanity had fallen from divine grace into a state of sin and suffering”. He emphasised the role of the fallen angels who had rebelled against God. Fifth Monarchists, likewise, were ever mindful of Daniel’s prophecy that four successive kingdoms will eventually be replaced by God’s kingdom. They constantly referred to the Number of the Beast. All of these themes are explored by Blake. Angels, fallen or otherwise, throng throughout his oeuvre. Continue reading

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