
Joseph Goebbels, Bundesarchiv_Bild
Joseph Goebbels, Chronicler of a Catastrophe
Stoddard Martin transcends the tyranny of fact
There are possible revelations to be inferred from Peter Longerich’s exhaustive biography of Joseph Goebbels, but when I started out on his long, rich account I had to ask myself why I was going over this terrible history once again. When, I wondered, is the world going to tire of fascination with the Nazis? In answer came the rhetorical questions: when will little boys give up asking daddy to play scary baboon? When will teenaged girls cease to titter about the antics of rogue males? When will policy wonks on ‘national security’ sofas stop being swayed by the most audacious voice among them?
The most audacious voice among Nazi jostlers for power was often and finally that of club-footed, simian, non-Aryan looking Goebbels. Unlikely you may think next to blue-eyed Rudolf Hess or ‘matinee idol’ World War I hero Hermann Göring. But the Chaplinesque little Rhinelander had drive – call it need to prove himself, if you wish, or ‘narcissistic personality’, if you need to resort to the day-before-yesterday’s psychobabble. Longerich protects himself with this lingo on occasion.[i] Yet while armchair analysts may enjoy speculating about motivation, historians must deal in known acts. For them the question may be not so much why as how did he do it?
Energy is an answer. Hess decamped early; Göring grew drug-ridden, indolent; Hitler withdrew into indecision, even invisibility, as National Socialism’s triumphs morphed into disaster. Goebbels, a radical and fighter by nature, angled and manoeuvred against rivals early and late – the Strassers as left leaders, Rosenberg as ideologue – to dominate an agenda, becoming Reich Plenipotentiary in the last year of ‘total war’. His main backing, Longerich makes clear, came always from Hitler. Quid pro quo was Goebbels’s expression of faith in a Führer prinzip. The Reich’s minister for propaganda never deviated from this in public. In private the profession often may have been tortuous.
We know this courtesy of diaries Goebbels kept throughout his Nazi years. They are an ultimate product of his early ambition to be a writer. Avid reader in youth – favorites included Hamsun and Hesse, as well as Dostoyevsky – young Joseph gained a doctorate in literature and laboured through his twenties to make himself a leading voice of the Weimar decade. A lower middle class provincial who deprecated the era’s establishment, he was not well-placed to achieve it; his Bildungsroman Michael Voormann was disregarded, and two plays of his were performed only perfunctorily in Party-backed theatres. Eventually, like Hitler diverting his ambition as artist to other ends, the writer-manqué found his niche in a new brand of rhetoric. He became warm-up act for the Führer as Party speech-maker and, when Hitler descended to near silence towards the end, virtual voice of the Reich. Simultaneously he came to make Clintonian sums from book-writing and journalism[ii].
Longerich leans heavily on Goebbels’ diaries to tell his tale, buttressing well-known passages with new material unearthed in the past decade as well as deconstruction of subtext. Posterity may ever have to rely on these diaries for its most substantial insider view of a terrible regime, but the propagandist was always a spinner of fact and as time went on increasingly sensitive to how truth had to be massaged or even kept from his audience, sometimes possibly even from himself or at least the secretaries to whom he dictated. Reader, beware. One must also bear in mind that, despite occasional quotation from Nietzsche, the little doctor was no superman. Subject to skin disease, kidney disorders, bouts of melancholy or depression, he was in such weakness not so different from Hitler, Göring and others of the regime’s surprisingly fragile bosses. He does, however, seem to have exceeded them in capacity for rallying against downturn, profiting possibly from his own diatribes to the Volk about need for maintaining morale – if not in ‘mood’, then at least in ‘bearing’[iii].
To a considerable degree Goebbels was able to believe his own bullshit. Yet the strongest streak in his nature appears to have been a kind of sado-masochistic pragmatism. In periods when Nazi dogma failed to cohere, such as the ‘socialist’ vs conservative arguments of ‘the years of struggle’, he glommed onto anti-Semitism as a handy glue – this despite having a half-Jewish girlfriend for years, being himself considered a ‘Jewish’ type by some[iv] and rarely harboring racist views during his school or university days. The sadistic dogma would return with vengeance as war began to shatter national fortunes and again operated as a kind of ideological glue, this time to bind the otherwise apparently opposed enemy identities of Western plutocracy and Bolshevism. Both were part of the ‘international Jewish conspiracy’, don’t you know? – Goebbels had read The Protocols of the Elders of Zion and, though sophisticated enough to accept that they were probably fake, maintained that they must in any case have been put together by authors who knew an essential truth.
The mass cruelty which derived from this attitude is well-known, also Goebbels’ role as cheerleader of it. The obverse – a masochistic aspect of his pragmatism – becomes clearer from Longerich’s book than it perhaps ever has been before. It centers on Goebbels’ marriage to Magda Quandt, grandmother to the present-day BMW clan via a son from her first marriage. An ambitious and apparently exacting seductress whose own Jewish connections (stepfather) remained in the shade, Magda married Goebbels in 1931 and over the next decade produced five further children, to all of whom she gave names beginning with ‘H’. All these children, eldest and youngest daughters notably[v], were doted on by a godfather/protector to the family at large, another ‘H’ – Adolf Hitler. About the presence of this ‘third party’ in the Goebbels’ marriage, Longerich provides copious detail. He does not indulge in what the detail invites: obvious speculations.
Hitler was infatuated with Magda from first meeting. She could hardly have been but flattered by the attention of this yet greater star, whom her principal suitor idolized and was dependent upon. Whatever may have transpired in early days, the three soon enough ‘came to an agreement’, and Hitler stood witness at the Goebbels’ wedding. The newlyweds’ domestic life soon became stormy: rows, goings and comings, makings-up, new pregnancies/babies, bigger houses, faster cars, more extensive holidays and expensive gifts. The ‘Boss’ doubtless in mind, Magda would chide Joseph to make more progress in Party hierarchy and prestige. And all the while, her households were visited by said Boss, announced or not, with or without full entourage. The Goebbelses would be summoned on sudden whim to the Führer’s eyrie on the Obersalzburg; Magda might be invited to stay on if Josef was called back to Berlin on Gau business. She was also known to spend the night at the Führer’s Chancellery in Berlin, companioning him until the wee hours after some reception or concert which she may have attended with him, Joseph being out of town on ministry affairs.

Goebbels Family with Hitler
Goebbels’ goings and comings were determined ultimately by Hitler. Whenever large marital issues arose, Magda would turn to him for advice, whereupon he would summon his reliable underling to broker a solution, Goebbels’ status implied in the balance. On one occasion when she was giving birth, Hitler appeared at Magda’s hospital bedside before the apparent father.[vi] After a subsequent birth, the apparent father expressed jubilation on seeing a ‘true Goebbels face’[vii]. Such details[viii] almost invite us to ask, if we haven’t already, what are we to make of this? Longerich does not go so far as to line up probable dates of conception with Magda’s visits to or from Hitler, but one is tempted to wonder why ever not? Might he fear giving offense to present-day Quandts? Is the world not ready for the possibility that Hitler as sexual being was not quite the eunuch of popular lore? Would it humanize him, glamorize him to discover that for years he was participant in a kind of menage à trois, cadging covert cinq à septs with a mistress and subjecting her husband to a half-willing, half-outraged cuckholdry? Did he perhaps even father one or two of her kids?
Such things are not unknown. Among fascist contemporaries with an artistic bent, consider Mussolini or Ezra Pound. Bourgeois cover may have been expected for the Volk, but bohemian arrangements had long been a norm for ‘genius’. Hitler’s idol Richard Wagner took as mistress the wife of his conductor Hans von Bülow, fathering two daughters by her before Bülow, who idolized Der Meister and needed his patronage, lost his complacency and decamped. Goebbels clearly suffered from Magda’s lack of connubial devotion, of mind, body or both; thus the rows, thus his retreat to solitary guest houses or private lairs on one or another of their estates, thus his eventual affair with the actress Lila Baarova and decision during the darkening days of 1938 to end his marriage. But he couldn’t. The Boss wouldn’t have it. Magda as ever scurried to him for protection, and Hitler, preoccupied with the Sudeten crisis and perhaps his own needs as well as requirement that top Party bonzos[ix] not to be seen as licentious or corrupt, summoned the little doctor and decreed that the status quo remain. Goebbels had to break off his affair with Baarova, she losing patronage of a lover who by then was calling most of the shots in cinema as well as other arts in the Reich.
Goebbels was disconsolate. He turned to others for advice, even Göring whom he had hitherto disparaged and despised[x]. Sympathy was offered, but reprieve was in nobody’s gift but the Führer’s, and he would not budge. Goebbels swallowed hard, then worked quickly to re-cement relations with his boss, including by heightening the anti-Semitic rhetoric leading to Kristallnacht. Magda later confessed to her Josef that she had had an affair with his state secretary, Karl Hanke, another confidant and sometime liaison between the Propaganda Ministry and the Chancellery. Goebbels expressed fury, but by now what he was telling his diaries may have become code or part fiction. Magda, it is known, had a history – adultery had been a reason for break-up with her first husband – and whether Hanke was truly her lover during her second marriage, a sole lover or mere cover for somebody else cannot be more than surmised from what Longerich tells us.
About her great protector/admirer, these are known facts. From the later ‘20s, Hitler had shared his Munich flat with his niece Geli Raubel, with whom it is assumed that he had or was having an affair.[xi] Geli clearly hero-worshipped a relation whose trajectory was becoming stratospheric; at the same time, some of Hitler’s mentors and backers may have taken a dim view of a connection close enough to suggest incest, or in any case that of a mature man with a suggestible girl hardly out of her teens. In due course Geli was found dead – suicide, it appeared: shot with Hitler’s pistol when he was out of town. Yet who knows? What had been whispered by whom into whose ear? that if he cared for his career, such an amorous adventure had to be off the menu? that if she truly cared for her ‘great man’, she had to clear off? Did Geli need telling? Did Hitler? Did either of them listen? What did the aspirant leader, ever an intriguer for power, tell himself? – Whatever, Hitler was left in evident grief: feelings of guilt perhaps (was the man capable of it?), but grief nonetheless. Goebbels witnessed it close-hand, Magda too – she was by then on the scene. Hitler’s place in their life began on this note and was ever after predicated on a notion of the poor soul’s isolation – his deprivation of family, his inability or time to find suitable partner. Nor was it long before he was expressing an idea that one in his position could not afford to be ‘married’ to anyone but the German people.
Is this to be taken at face value? Scabrous tales such as that Hitler had only one testicle are about as credible as that Napoleon was only 5 feet tall. (He was 5’6”, as Andrew Roberts has corrected for a happily-deceived Anglo audience.[xii]) There is no real reason to believe that in the sexual department the Führer was less a man than the next. He did, after all, ultimately marry Eva Braun, a younger woman again and by most accounts attractive. Are we to suppose that for the decade or more that separated Geli from Eva, he never felt an urge, nor, being the most powerful individual in the land, found means to satisfy it? If he were ‘married’ to the Volk and dared not risk their jealousy or ire by appearing with a rival, what better option that to indulge in a covert occasional affair with a married woman whom he fancied and whose husband was bound to indulge it? If this were the truth about him and Magda – and nothing Longerich tells us discourages the hypothesis – it would explain why Goebbels was obliged to accept his intrusions as ‘part of the family’, why Hitler would invite the family as one or in part to the Obersalzburg – a privilege not accorded to others, certainly not with such frequency – and why he was always involved in the Goebbels’ family finances and in all disputes which might threaten to ‘upset the apple cart’[xiii].
What did others know? There were apparently rumours, for which Magda’s alleged affair with Hanke could well have been used as cover. We don’t know exactly what Goebbels told Göring etc. when Hitler forbade him to leave Magda in ‘38, but his confidants were either high Party members or sufficiently dependent on the Führer’s favour to keep shtum. The further and more shocking questions raised – whether Goebbels’ unusually large number of children were all his, whether one or more of them may have been Hitler’s, whether this may explain the unusually fatherly attitude the latter took and the former’s rather Joseph-like backgrounding – seem crucial to understanding the core natures of two of the most earth-shaking individuals of 20th century history; and I am amazed that they have not been mooted before and are not now taken up by Longerich, despite all he has laid out. Would it not have been in character for Hitler to play manipulative God-the-father in this way, equally for the ultimately opportunistic, Führer-bound Goebbels to have abased himself into the requisite masking role? Sharper light on these matters may also illuminate any rationale we can concoct for what on a personal level may be one of the darkest of all dark crimes of the Nazis[xiv]: murder of all five of the children in question, eldest age 14, in the bunker in Berlin just after Hitler took Braun’s life and his own and before their mother and Goebbels dutifully followed suit.
What kind of mother performs such an act? What kind of father? When Goebbels told Hitler that Magda had decided the whole family would stay in Berlin with him until the end, the Führer replied that the sentiment was ‘admirable’ but he could not encourage the act. In a version of the tale of Solomon with two mothers, does this reveal who the true father was? the one who might at all cost want to save his innocents? In analogous cases I’ve mentioned – Wagner, Mussolini, Pound – the biological father kept watch for his illegitimate offspring, creating protection for them through his own life and beyond[xv]. Yet by the stage we have arrived at in this history, Hitler had, according to Goebbels, become ‘frail’[xvi] and in many respects a broken man, indecisive, less than willful. Might this explain why he let himself be overruled by a ‘father’ only too eager to prevent the children from surviving into a world bereft of the ideology and regime in which he still posed fervid faith. Goebbels left a testament to the effect that the children, had they been old enough to choose, would have opted for death. So Magda and he chose for them, flattering themselves that they were joining an auto-da-fé that would inspire future generations, symbolic of the undying commitment of the best of their kind. In truth it testifies to a wanton cruelty that not even cornered a simian might resort to.
Why do we continue to pay attention to the Nazis? Humans can be the most perverted of beasts. And evil, alas, is ever fascinating – especially for the cossetted and the immature who have never been seriously threatened by it.
Goebbels: A Biography, by Peter Longerich, translated by Alan Bance, Jeremy Noakes and Lesley Sharpe (London: The Bodley Head, 2015), pp. 964. §30
ENDNOTES
[i] Longerich takes this up particularly in his ‘Prologue’, p. xv etc., and alludes to recent German studies of the matter in his bibliography and notes; but it is not really central to his text. One wonders if, as often in cases of commercial biographies from big name publishers, his nods to the matter aren’t the result of editorial suggestion after the digging, sifting and writing up of historical research had been completed
[ii] These were arranged for him with Hitler’s backing by Party publisher Max Amann. Whether for skill or by patronage, the writer-manqué thus became one of the highest-paid German-language authors of his day
[iii] Haltung in German, as Longerich points out in his impressive discussion of how skillfully Goebbels adapted language to the shifting requirements of persuading a reluctant people to continue a war which a majority of them – including the Propaganda Minister himself – had never supported with much optimism
[iv] Himmler’s wife, for example. See my essay on her correspondence with her husband in a previous QR
[v] At the birth of the first, when Goebbels expressed disappointment that it was only a girl, Hitler said he was ‘thrilled’ and called Magda ‘the loveliest, dearest, and cleverest of women’. When the child was six, he remarked that ‘if Helga was 20 years older and he was 20 years younger she would be the wife for him’. At the birth of the last child, he ‘shared in the family joy’ and on Magda’s birthday shortly after ‘suprisingly arrived in the afternoon to offer his congratulations’. Longerich, 189, 361, 473. Such details my seem unremarkable in themselves but as they accumulate begin to suggest much more than is said
[vi] This was at the birth of the second daughter. Longerich, 253
[vii] At the birth of the third child, a son. Longerich, 306
[viii] And there are more – such as that news of the birth of the fourth child, another daughter, reached Goebbels only via Hitler, to whom Magda had sent a telegram. Longerich, 380
[ix] German or Bavarian slang for ‘bosses’, thus the Tegernsee, where Himmler and others had houses, became known as ‘Lago di Bonzos’
[x] During the war, and especially as its fortunes deteriorated, Goebbels turned more and more to other top-Nazis to brainstorm policy and ‘help’ an overworked Führer, who was increasingly at the front and sequestered by military chiefs and their concerns. Göring was the nominal overseer of these discussions but Goebbels’ only really effective interlocutors, especially after the 20 July 1944 plot, were Himmler, Bormann and Speer
[xi] See Hitler and Geli by Ronald Hayman (Bloomsbury, 1997) for full discussion of this topic
[xii] In his recent biography Napoleon the Great (Allen Lane, 2014)
[xiii] Among plays Goebbels rated was G. B. Shaw’s The Apple Cart, which he saw in in January 1938. Both Goebbels and Hitler thought Shaw the greatest living playwright – ‘he lifts the veil from English hypocrisy’. They thought Shakespeare was the greatest of the dead, ‘towering above’ Schiller. Longerich, 354, 838
[xiv] Obviously on an historical level even such an egregious act is trivial compared to the Holocaust
[xv] Wagner’s children inherited ownership of their progenitor’s folly at Bayreuth, which remains one of Europe’s great cultural attractions to this day and is still run by his descendants. Pound’s daughter Mary de Rachewiltz, age 90, still presides over courses devoted to his work at Schloss Brunnenburg in the Italian Tyrol. Mussolini’s descendants have been active in Italian politics; Longerich (609) notes how Goebbels was ‘surprised’ when Hitler told him ‘for the first time’ in 1943 that Il Duce’s daughter Ella, married to his foreign minister Count Ciano, was brought up as if by his wife yet was in fact the love-child of his liaison with a Russian Jewess
[xvi] Shortly after the 1944 assassination attempt, Goebbels would say ‘”the Führer has gotten very old” and is making “a really frail impression”.’ (Longerich, 643.) By autumn of that year, Hitler had fallen ill with jaundice and perhaps worse. He more or less gave up speech-making, even on radio, despite the damage this threatened for the national mood. It is in this period that Goebbels became Reich Plenipotentiary. Hitler left a will at his suicide naming Goebbels his successor as Chancellor, but it of course was not to be.
STODDARD MARTIN is an author and publisher
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Polish-Canadians: Searching for a Voice (part 3)
Polish-Canadians: Searching for a Voice (part 3)
Mark Wegierski resumes his analysis
Although the Polish-Canadian community (called “Canadian Polonia” by Polish-Canadians) is sometimes spoken of as a unity, it is in fact divided into numerous groups and subgroupings, depending mostly on the time of arrival in Canada. Obviously, waves of immigrants have come from much different Polish societies, and have arrived in much different Canadian societies. There have also been minorities among the immigrants whose relations to the Polish-Canadian community have greatly varied, notably Polish Jews. While one of the most stalwart Polish-Canadians was the sociological scholar Benedykt Heydenkorn, author of numerous worthwhile books about the Polish-Canadian community, others had highly negative feelings towards Poland.
The main waves of Polish immigration to Canada could be identified as pre-World War I; interwar; post-World War II; 1956-1979; Solidarity era; and post-1989. Before World War I, Poland had endured Partition (harsh foreign occupation under Tsarist Russia, Prussia/Germany, and the Habsburg Empire) since 1795. Independence was regained only in 1918. The Polish Second Republic fell before the savage onslaught of Nazi Germany and the Soviet Union (then Hitler’s ally) in September 1939 (when World War II began). It is today relatively little known outside of Poland that a combined total of about five million Christian Poles perished under the genocidal occupation policies carried out by Nazi Germany and the Soviet Union (the latter occurring especially during 1939-1941, when Stalin was Hitler’s ally).
Betrayed by America and Britain at the Yalta Conference, Poland was assigned to the Soviet sphere of influence (to be officially called the People’s Republic of Poland) — along with the wrenching displacement of her frontiers in a westward direction. Stalin and his henchmen imposed hard-line Communism on Poland, rejecting the possibility of permitting considerable internal autonomy, which happened (for example) in the case in Finland.
In consequence of the death of Stalin in 1953, the coming to power of Wladyslaw Gomulka in October 1956 essentially “Polonized” the regime and moved it away from the harsh, grinding totalitarianism of the Stalin era. The disturbances of 1968-1970 brought Edward Gierek to power, whose economic policies initiated a short period of considerable prosperity. Nevertheless, the election of the Polish Pope in 1978 galvanized opposition to the Communist regime, culminating in the flowering of the independent trade-union movement, Solidarity. On December 13, 1981, Communist General Jaruzelski declared martial law and attempted to crush the Solidarity movement, which went underground. Finally, the impetus of Solidarity was one of the factors that helped to initiate the massive transformations that resulted in the collapse of the Communist regimes in Eastern Europe in 1989. The Polish Third Republic was proclaimed.
The main socio-cultural and political eras in the far more placid Canadian history occurring in roughly the same time-frame could be identified (for example) as pre-1867; Confederation to 1965; 1965-1982; 1982-1993; 1993-2006; and post-2006. These correspond to the adoption of the new flag, and the beginning of the waning of traditional Canada (1965); the arrival of the new Charter of Rights and Freedoms (1982); the Mulroney era (to 1993); the Chretien (and Martin) era (to 2006); and the Harper era (from 2006 onward). (As of the 2015 Canadian federal election campaign, now underway, the Harper era may be drawing to a close.)
Although everyone among the various groupings and subgroupings of the Polish-Canadian community may be “of Polish descent”, they in fact have distinctly different self-definitions and cultural preoccupations. Coming from much different Polish societies, and arriving in much different Canadian societies, fundamentally changes the self-definitions and cultural preoccupations of persons, even if they are said to belong to the same ethnic group.
Poles in Canada have mostly failed to establish a line of generational continuity. Thus, while young people continue to arrive from Poland, the young people of the generations born in Canada are almost invariably lost to Polishness. There does not seem to be a strongly-active and more intellectual forum or setting or context where a dynamic, intermediary, somewhat enduring, emphatically Polish as well as Canadian identity can get underway and be worked out.
For those young persons who have maintained extensive ties to Polishness, there has frequently occurred a high degree of cognitive dissonance. On the one hand, they had mostly accepted the enculturation by their Polish parents, viewing Polishness as a very large element of their lives, yet at the same time they had very great difficulties with ever finding a recognition of the importance of Polishness in the society at large. Thus, their inner map or picture or understanding of the world was set on a path of fundamental tension with the prevailing societal environment.
Those few young people who clung to extensive elements of Polishness were likely to have found the dissonance rather difficult to bear. And they had virtually no groups of peers within the Polish-Canadian community to interact with, or find a degree of comfort or reassurance with.
What seems to be the invariable destiny for virtually all persons of Polish descent in Canada is to melt and meld into the rather bland category of the so-called mainstream. And it could be argued that the so-called mainstream is not a particularly exciting place to be today.
In Canada, unlike in the U.S., multiculturalism policies – especially in the 1970s – did give considerable attention to so-called “white ethnics”. The prevalent, current-day mood of postmodernism and multiculturalism in Canada should in theory encourage the construction of various, strongly-felt intermediary identities – one among which could be the Polish-Canadian. However, this does not appear to be happening, as far as the creation of a more collectively-felt and lasting identity for those persons.
Mark Wegierski is a Toronto-based writer and historical researcher. He was born in Toronto of Polish immigrant parents
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