Vaulting Ambition, Thwarted

William Waldegrave in 1981

William Waldegrave in 1981

Vaulting Ambition, Thwarted

ANGELA ELLIS-JONES reviews a timely political memoir

A Different Kind of Weather, WILLIAM WALDEGRAVE, 2015, Constable, ISBN 978-1-4721-1975-9, £20

As an undergraduate at Oxford in the late 1970s, on visits to the Union I enjoyed looking at the photographs on the wall of past Presidents and their committees. One in particular caught my attention: Trinity Term, 1968. The President was a handsome young man, the Hon. William Waldegrave, who was flanked by the Queen (on her one and only visit to the Union) and Sir Harold Macmillan. After Waldegrave had been elected to Parliament as MP for Bristol West in 1979, he came to speak to the University Conservative Association. I assumed that he would become the next Conservative leader but one (he is a generation younger than Thatcher), and then Prime Minister. Never could I have imagined how things would turn out!

And neither could he. Published eighteen years after the author retired from politics (coincidentally the same amount of time he spent as an MP), this book is ‘an attempt to explain how things felt, to describe the weather of a life’. How it felt to have held the ambition to be Prime Minister for so long, then to be bitterly disappointed.

The memoir begins with an evocation of the Christmases of William’s very happy childhood at Chewton House in the village of Chewton Mendip in Somerset, ‘a world we have lost’. He was born in 1946, the youngest of seven children of the twelfth Earl and Countess Waldegrave. His mother, who had won a scholarship to read History at Somerville College, Oxford, had left before graduating, to get married in 1930.The Waldegraves had five daughters, followed by two sons. Much is made by psychologists of birth order as an influence on character. Did being the youngest (by six years) give William a burning determination to make his mark on the world, to be noticed? ‘And what better way than by becoming the most famous person in the world, applauded by all?’ At the age of fifteen, his free-floating ambition crystallised: he decided that he would be Prime Minister.

In the early Sixties, this appeared to be a perfectly realistic ambition. The patricians were still in charge of the Conservative party. The Waldegraves had been part of the ruling class for eight centuries. Walpole was an ancestor. William’s maternal grandmother, Hilda Lyttelton, was related to ‘half the intellectual and governmental elite of Victorian and Edwardian England’. And William himself evidently had a brilliant mind. As a child he read voraciously, excelled at Classics at his Prep School, and entered Eton as an Oppidan Scholar. After an intellectually omnivorous time at Eton, ranging over arts and sciences, a scholarship to Corpus Christi College Oxford followed. He was aware that he was living in a world that was on the cusp of change: ‘I arrived at the end of a culture and a social system that would not have been wholly unrecognisable in 1555, 1655, 1755, let alone 1855….No sooner had I mastered Virgil, Horace, Homer, Herodotus, Thucydides than they disappeared as the central reference points for educated discourse that they had been since the Renaissance’. His attitude to these changes was schizophrenic: ‘On the one hand, I loved the old culture; on the other I celebrated the radicalism of those who set out to destroy it’.

After taking an uncharacteristic Second in Mods, he made up for it with a congratulated First in Greats. He overcame his shyness to become President of the Union. He was also President of the Conservative Association. Waldegrave won most of the glittering prizes at Oxford, although he doesn’t appear to have captained a University Challenge team. After Oxford, he went to Harvard as a Kennedy Scholar to study political philosophy, a subject which was moribund at Oxford at that time, obsessed as it was with dry-as-dust linguistic philosophy. The following year, in 1971, he won a prize fellowship at All Souls’ College, the very acme of academic distinction.

By this time, he had embarked on his first job, in Lord Rothschild’s Central Policy Review Staff or ‘Think Tank’. Although he obtained this employment through his father’s connections in the House of Lords, he certainly deserved it on the basis of his academic record. Association with Rothschild enabled him to meet some of the most interesting people of the time – Nobel Prize winners, heads of Oxbridge colleges, inter al – and he soon became engaged to Rothschild’s daughter, Victoria. For Waldegrave, ‘Rothschild provided a dramatic embodiment of the perpetual search that partly drove my ambition: here was the romance of the mystery at the heart of the state; here were the people who knew the meanings of the nods and the winks which signalled that the world was not what it seemed’. However, having (via the Rothschilds) the likes of the hard–left Barbara Wootton, who exercised a very malign influence on postwar Britain (she should have been included in Quentin Letts’ ‘Fifty People Who Buggered Up Britain’) as ‘my tutor in penal policy’ doesn’t seem to have been an entirely suitable preparation for a Conservative MP!

In autumn 1973 Waldegrave left the civil service to become political secretary to Edward Heath, succeeding Douglas Hurd who had been selected to fight Mid-Oxfordshire (which became Witney in 1983). He remained in post until Margaret Thatcher became Conservative leader in January 1975. Rejecting Henry Keswick’s offer of the political editorship of The Spectator, he went to work for Arnold Weinstock, MD of GEC, then the largest private sector company in Britain. This would ‘allow my princely education to continue: I needed to know about industry and the real world’. In his spare time he wrote The Binding of Leviathan, which was published to great acclaim in 1978. Described on the dust-jacket as ‘an attempt to restate the fundamental moral and intellectual basis of Conservatism’, it predicted the imminent collapse of the Soviet Union. The following year he was elected to Parliament for Bristol West, twelve miles away from Chewton Mendip.

Anyone who is in any doubt as to the relative merits of Thatcher and Heath as people should consider this: whereas Waldegrave’s close association with Heath did not deter Thatcher from appointing him a Minister in 1981 (parliamentary secretary for higher education) upon this appointment, Heath refused to speak to him for several years! Waldegrave remained in office continuously in a variety of Ministries until the accession of the Blair government in 1997. The job he most enjoyed was that of Minister of State at the Foreign Office from 1988 to 1990.This coincided with the world-historical event of the fall of the Berlin Wall and the liberation of Eastern Europe. For his work in this area, Pope John Paul 11 wished to make him a Papal Knight; Waldegrave was furious when the Foreign Office refused the honour without consulting him. But this fascinating job nearly ended in fatality. In September 1990 he was scheduled to address a meeting of senior counter-terrorism experts from Britain and its main allies at the Royal Overseas League: ‘The IRA had hidden a large Semtex bomb in the lectern from which I was to have spoken. It was discovered by accident. If it had gone off, it would certainly have killed me as well as many others in the audience’.

He cannot have been the only politician at this time to have had such a lucky escape. In 1979 and 1990 two Conservative MPs were murdered, and five people lost their lives in the Brighton hotel bomb, designed to assassinate Margaret Thatcher, in 1984. Whatever else one may think of the politicians of this era, they were brave people: death was an omnipresent threat.

Shortly after this, Thatcher appointed Waldegrave to the Cabinet as Secretary of State for Health; he turned out to be her last appointment before her fall. Unlike some others, Waldegrave emerges honourably from an event which he describes as a ‘tragedy’ and a ‘shameful period’: ‘Such a figure should only ever be defeated by the electorate…there was something unfitting, wrong, about a party that owed one person so much, disposing of her in such a callous way’. Although he was initially not much in sympathy with Thatcherism, the proven success of her policies made him rethink some of his earlier views, and he records his pride at having served in her governments.

One can only sympathise with how Waldegrave must have felt when John Major became Prime Minister. For a former President of the Oxford Union, and Fellow of All Souls, the scion of a distinguished family, to have been put in the shade by a nonentity who left school with three O Levels must have been both painful and infuriating. The cruel bouleversement of what many people would consider to be the two men’s rightful positions was doubtless understood by Private Eye when they lampooned Waldegrave as ‘the man who makes the tea’. His comment on the situation is terse: ‘I had become used to Chris Patten beating me in our generation, but John Major?’

Major was only in a position to run for the leadership because of Thatcher’s spectacularly bad judgment of people, a characteristic which has become more plainly apparent since her death, with the revelations about her appointment of the pederast Peter Morrison MP to be Deputy Chairman of the Party and later her PPS, and her insistence on a knighthood for Jimmy Savile, despite strong warnings in both cases. (A more competent man than Morrison as campaign manager would have ensured that Thatcher remained leader in 1990). Thatcher, inexplicably thinking that Major was ‘one of us’, appointed him in quick succession Foreign Secretary, then Chancellor in 1989; clear evidence that her premiership was in its death-throes. She could so easily have appointed the FCO’s highly-regarded Minister of State to the top job; he would then have been in a position to stand for the leadership in1990. Instead, the Foreign Office was lumbered with a man to whom officials had to point out places on maps! And Treasury officials were doubtless shocked to discover that the custodian of the nation’s finances had left school having failed O Level Maths! As Chancellor, Major insisted on joining the ERM; the Treasury estimated the cost to the taxpayer of the ensuing debacle at £3.5 billion.

The 1990 contest was one of the most dispiriting Conservative leadership contests I can remember. Douglas Hurd, by a long way the ablest candidate, was considered unsuitable precisely because he had attended the best school in the country. Major, the epitome of ordinariness, was considered to be the ‘meritocratic’ candidate; one wondered why Hurd’s First from Cambridge and first place in the Foreign Office entrance examination were not considered strong evidence of merit. The fact that Hurd’s father had been a life peer (after a career as a Conservative MP) was also held against him. The son of a hereditary peer would have been persona even more non grata.

From the 1990 leadership contest, it looked as if nobody in the traditional Tory leader mould – upper-class background, top public school, Oxbridge – would ever again have a chance of leading the party. But would Waldegrave have been any more successful as PM than Major?

He certainly wouldn’t have been the international laughing-stock that Major became – perhaps the only good thing about the Major years was that they showed how important a good education is for a Premier. It would have been uplifting for Britain to have a Prime Minister in the tradition of the great scholar-statesmen of the Victorian and Edwardian era: Gladstone, Salisbury, Balfour, Rosebery, Asquith, Haldane, Curzon, and many others. (Waldegrave is even distantly related to Gladstone: his grandmother, Hilda Lyttelton, was the grand-daughter of Mrs Gladstone’s sister, and several of her Lyttelton aunts and uncles were close friends of Balfour.) And Waldegrave would not have presided over the polytechnics becoming ‘universities’, one of Major’s worst policy mistakes. But from the time of the Falklands War, when he saw Thatcher’s ‘capacity to withstand the relentless pressure that never leaves the holder of the highest office’, he ‘had to recognise that I could not have done what she did’.

Not that Major was any tougher. But one of the worst things about Major, together with his obvious inadequacy and unsuitability for the role, was his social liberalism. Waldegrave would have been happy to lead a socially liberal party: ‘In general, I shared the views of Chris Patten, Ian Gilmour, Roy Jenkins and Jo Grimond on how to live’. How to live? John Campbell’s recent biography of Jenkins, the godfather of the permissive society, has confirmed what many suspected: that the well-lunched Welshman helped himself liberally to the baronet’s wife, too. Jaded Whigs, with a hole in their heads where a moral sense should be! Nowhere in these memoirs is there any recognition of the cost, both social and financial, of amoral, nonjudgmental liberalism. The annual bill for family breakdown is estimated at £46 billion. Add many millions more for the cost of drug addiction. Waldegrave’s judgement, usually so sound, is woefully deficient in this area.

From the time he entered Parliament in 1979, Waldegrave was identified with the ‘Wets’, the name Thatcher gave to the Heathite liberal Conservatives. Their slogan was ‘One Nation’ and their hero was the unprincipled adventurer Disraeli. How an outlook first popularised in the 1830s could be useful 150 years later in a vastly changed society was never explained. ‘One Nation’ conservatism was devised for a society in which the Christian ethic was still widespread, and in which noblesse oblige and deference bound the different strata of society in mutual obligation. In a society from which deference had disappeared and in which the lower classes stridently insisted on their rights, fresh thinking was required. But the Wets’ judgment was distorted by upper-class guilt, which even Wets who came from a lower social stratum, like Heath, seemed to share. Middle class people resented the fact that, whereas the working classes had the Labour party to fight their corner, the ‘Conservative’ party under Macmillan and Heath and their cronies refused to champion middle-class interests. They also resented the Wets’ patronising attitude to anyone who disagreed with them.

The ‘depressed and depressing country’ (Waldegrave’s phrase) that Britain was in the 1970s was the world the Wets made (with some help from Harold Wilson). J S Mill referred to the Tory party of his day as the ‘stupid party’. Later, this would be a richly-deserved epithet for a party in which the Wets were in charge. What strikes one above all about the Wets is how wrong they were on just about every issue. Firstly, they were wrong on economics. They rejected the free market in favour of corporatism. In 1973 Lord Rothschild predicted that Britain would be half as rich per capita as France and Germany by 2000. Waldegrave acknowledges that without the intervention of Thatcher, this would indeed have happened. Secondly, they were wrong on Europe. Many Wets didn’t understand the constitutional issues, and those who did sought to deceive the British people into thinking that massive transfers of sovereignty were nothing to worry about at all. Waldegrave saw the constitutional issues far more clearly than many of his Wet friends did: pooled ‘sovereignty was a meaningless slogan’. To his credit, he refused to campaign for a ‘Yes’ vote in the 1975 Referendum. Thirdly, they were wrong on the Euro. Arch-Wets Heseltine and Clarke made complete fools of themselves advocating British entry, a position which no reputable economist could be found to endorse. Fourthly, they were wrong on the trade unions. The Wets couldn’t countenance alienating the unions, which were seen as part of Britain’s corporatist settlement. The Wet Jim Prior, Thatcher’s first employment secretary, introduced very limited legislation to bring the unions within the law in 1980. It required Norman Tebbit to finish the job, thus ushering in decades of peaceful industrial relations. Finally, they were wrong on immigration. The Wets expressed dismay about restricting immigration in response to pressure from voters who, unlike the Wets, were actually affected by competition for jobs and housing.

On all of these issues, except possibly for the last, Waldegrave was on the side of the Thatcherites. Yet he gives the impression that although he inclined to Thatcher with his head – how could he not? – his heart is still with the Wets. Nowhere does he mount a sustained critique of their errors.

One of the most depressing aspects of the Major years was the plummeting of standards in state schools, ably documented by Melanie Phillips in All Must Have Prizes (1996). Things must have been pretty bad for Blair to make ‘Education, Education, Education’ his mantra. The main reason for this situation was comprehensive education, and in particular, mixed ability teaching – two forms of social liberalism that no proper conservative could ever endorse. Yet a leading Wet of the Heath era, Old Etonian Edward Boyle (another candidate for Letts’s ‘Fifty People…’) campaigned for the Conservatives to commit themselves to a policy of replacing grammar and secondary modern schools with comprehensives.

It is surprising that nowhere in this memoir does this very academically-oriented politician tell us where he stood on the issue of grammar schools versus comprehensives. Nor does he make any observation on the parlous quality of the education which the great majority of his constituents’ children had to endure in the 1990s – and what he might have done about it if he had become PM. Indeed, surprisingly for someone who was consumed since his teens with the ambition to be Prime Minister, he doesn’t say much about what he would have done in any policy area if he had become PM. One would have expected a sustained critique of Major’s failings, but Waldegrave is silent. Although he was grateful to Major for keeping him in the Cabinet after he had made disparaging remarks about him when he became PM, surely at a distance of over twenty years he should now feel free to speak his mind? It would also be interesting to know what he thinks about the way Britain has developed over the past half-century – what, in his view, are the gains and the losses?

In a chapter entitled ‘Falling off a Precipice’, Waldegrave describes the trauma of losing Bristol West – which had never been anything other than Conservative, and which he had won in 1979 with over 50% of the vote – in the 1997 Labour landslide. Unlike some ‘retread’ MPs who re-enter the House of Commons at a subsequent General Election, he did not try again; he could see now that he would never achieve his cherished ambition. He was still only fifty, and accepted alternative employment in the City, becoming a Vice-Chairman of a major bank. He has some harsh criticisms of the way many individuals and institutions in the City operated: ‘The new ethos was totally fee driven, ruthlessly selfish, disloyal to employers’. Concurrently with his work in the City, he became Chairman of the Science Museum, and Chairman of the Rhodes Trust, both for nearly a decade. In 2009, he became Provost of Eton College. A life peer, Baron Waldegrave of North Hill, since 1999, he has not, on the evidence of this memoir, been a particularly active member of the upper House. He modestly refrains from mentioning all the outfits of which he has been a director or a trustee.

Whatever the disappointments of his career, Waldegrave has been very fortunate in his personal life. Since 1977, he has been very happily married to Caroline, and they have four children. In the last paragraph he writes movingly of his love for his family, who are mentioned at several other points in the memoir.

This is an interesting autobiography by one of the more impressive politicians of the Thatcher-Major years. It prompts the following reflections: that outstanding ability and determination to succeed are not enough, for it is patronage, or the lack of it, that can make or break a career. But even patronage is not enough if the times are out of joint. If Thatcher had made Waldegrave Foreign Secretary in 1989, then he would have been able to contest the leadership in 1990. But if he had, the result unfortunately would have been the same. It is indicative of how fast social change proceeded that, less than thirty years from the time Waldegrave conceived his ambition, perfectly achievable in the hierarchical society that Britain then still was, it had become totally unachievable by 1990. If he had been born fifty years earlier, his background and intellect would have been considered assets (as they should be in any well-ordered society) rather than the liabilities that they became in the dreary, downmarket and democratic world of the late twentieth century. Future historians may well see the importance of this memoir in the fact that Waldegrave is almost certain to be the last aristocrat who aspired to be Prime Minister.

*****

Angela Ellis-Jones is a freelance writer and the author of Conservative Thinkers (1988). She addressed the Traditional Britain Group’s 2013 conference on ‘The Forces Destroying Britain from Within’

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A Halloween Horror Story in the House

A Halloween Horror Story in the House

Ilana Mercer notes how vampiric Republican regimists and their zombie media work against the insurgent

Washington is moving aggressively to inoculate itself against The Insurgents. By the looks of it, there will be no Republican insurgency.

The series of political eruptions begun when Donald Trump appeared on the scene is losing momentum.

The Republican Comitatus, to use Cullen Murphy’s description of Rome on the Potomac —”the sprawling apparatus that encompasses” political party leaders, pseudo-intellectuals, media, donors and kingmakers—has sprung into action to restore the status quo.

Insider Paul Ryan has secured himself the position of House Speaker.

Ask neoconservative kingpins William Kristol, John McCain, Roger Ailes and the Koch Brothers who they’d tap for the position, any position—and the Ryan/Marco Rubio duo would be the reply.

Sen. Marco Rubio, however, is just where the vampiric Republican regimists want him: running his mouth off in the presidential debates. Paul Ryan is thus the right young blood to rein in a rebellion dominated by an older and wiser America.

Incidentally, neoconservative tool Rubio brought up some bad memories, during a September, Fox News broadcast, when he called for a “new American century,” an impetus that elicited a Halloween shudder.

The Project for the New American Century (PNAC) consisted of a group of prominent global interventionists close to or in the administration of Bush II. This group—among whom were neoconservatives Dick Cheney, Donald Rumsfeld and Paul Wolfowitz—had formulated a scheme for a post-Hussein Iraq well before September 11. By the early summer of 2001, Bush had assembled his neocon posse whose plan to go global could, at the time, be found on the Project for the New American Century’s website.

But I digress (or maybe not). Continue reading

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Life at the Mount

Oakum Picking

Oakum Picking

Life at the Mount

Bill Hartley returns to prison

A recent edition of The Sun carried a story about a group of prisoners who were pictured enjoying a ‘party’ that apparently involved illicit drink and drugs taken on an (also illegal) mobile phone. Superficially there was nothing new about this story, it is of a kind which has become a staple of the tabloids. There was though one significant difference. In the past the location has always been an open prison, where it’s not too difficult to smuggle in contraband.

This time the prisoners featured in the Sun story are not inmates of some lightly staffed open prison, they were serving time in HMP The Mount, which is a modern Category ‘C’ jail in Hertfordshire. There was a time when such prisons were modest in size and might have been described as being of medium capacity. Not any more; with the growth in the prison population The Mount now holds nearly eight hundred prisoners, a figure never contemplated by those who created the concept of a jail where the population could be considered low risk and unlikely to cause much trouble. Originally such jails were designed to contain three to four hundred prisoners but there has been much infilling with space found for the construction of additional wings. Some Category ‘C’ prisons are now of a size to rival the huge urban jails built by the Victorians.

According to a recent report by HM Inspectorate of Prisons, security at The Mount was ‘rigorous’. Those familiar with the methodology of an inspection wouldn’t read too much into that. The Inspectorate doesn’t really do security and is more concerned with what it calls ‘outcomes’ and how prisoners feel about being locked up. Presumably given the recreational activities portrayed in the Sun the prisoners felt pretty good about being in The Mount. It’s likely that security got little more than a cursory once over for forms sake, before the inspection team concentrated on the really important stuff. The Chief Inspector was also reported as saying, ‘there is much other prisons could learn from The Mount’. Presumably he wasn’t thinking of how to throw a good party.

Although politicians like to talk about prisoners being required to do a full working week, for most this is and will remain an unattainable target. It is safe to say that the only prisoners doing this are those working in the kitchens. The fact is that much of the infrastructure to support a full working week, as the term is generally understood, was done away with years ago. Most industrial workshops, farms and market gardens were sold off or closed to pave the way for the ‘rehabilitation revolution’. On one occasion when a dairy farm was being disposed of the excuse given was that few prisoners in the Greater Manchester area were likely to seek that sort of employment. The fact is they never did. Making such a remark illustrates how such people have accepted the idea that prisoners can be rehabilitated in the classroom via approved courses. The point of prison farms as the people who created them would tell you, was to help reduce the cost of feeding prisoners and to give those working on them a sense of self worth by taking responsibility for livestock. Plus of course a full working week. What counts now is putting people through the likes of offending behaviour and enhanced thinking skills courses. Or as someone once said: ‘he’s still thieving, only now he knows why he does it’.

Such courses aren’t a bad thing but as a means of instilling work discipline into prisoners they are a miserable failure. And there is no overarching examination of their efficacy. A whole bureaucracy exists to evaluate these courses and ensure the correct outcomes, generally based on how many prisoners complete them. One would think that with this particular regime having been running for many years, a real evaluation would take into account that it has done nothing to reduce the prison population, which remains stubbornly in excess of 80,000.

Without enough meaningful work the effect is a sort of institutional lassitude where prisoners shuffle from their accommodation into classrooms and sit through courses, the completion of which increases their prospects of early release on license. Veterans of this describe themselves as being ‘all programmed out’.

Prisoners are mainly young men with limited outlets for their energies, held under a lax regime in which staff have little incentive to challenge bad behaviour. Further, it may come as a surprise to discover that with the exception of a select few prisons (the likes of HMP Belmarsh for example) security is the Cinderella function, regularly robbed of staff by the detail office to keep programmes and other activities running. Being Head of Security in a Category ‘C’ prison is a thankless task. Scheduled searching and mandatory drugs testing are routinely abandoned to ensure that other activities are properly staffed, meaning that the security department is constantly playing catch up. Programmes are expensive to run and failure to deliver them will get a governor into trouble.

The Sun story represents a worrying escalation in such behaviour. To see it going on in a closed prison, presumably during an association period, tells us that either the prison was understaffed at the time or despite the presence of CCTV those on duty had effectively withdrawn from supervision and were allowing prisoners to get on with it. Presumably the prisoners were aware of this and saw no reason to remain anonymous. Once prisoners are confident enough to publicly misbehave in this way then the next step is serious disorder. The recent history of our prisons is littered with cautionary tales; the existence of ‘no go’ areas for example. From there it is a small step for prisoners realising there is no control, to taking control themselves. What went on at The Mount is unlikely to be an isolated incident.

William Hartley is a former deputy governor in HM Prison Service

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Harrogate and West Park Hotel

West Park, Harrogate

West Park, Harrogate

Harrogate and West Park Hotel

In its heyday, Harrogate was a bustling, genteel spa town; an almost compulsory item on the “must visit” agenda of the well-heeled late Georgian and Victorian, whereat they undertook a daily routine of social and medical visits: long walks and baths and treatments, luncheons, teas and leisurely letter-writing and paper-reading sessions that sound rather attractive to those trapped in today’s frenetic lifestyle.

Much of Harrogate’s extensive spa heritage can still be seen and visited, including various of the old Victorian spa buildings. The Pump Room now houses a museum, dedicated to telling the story of Harrogate, and with a number of artefacts on display – including a rather sinister-looking Bath Chair (and one can peer down at the lid of one of the original wells). Rather bizarrely, however, the most extensive and interesting displays were of Roman pots and Egyptology – including a complete and beautifully painted sarcophagus! I would recommend any visitor to take the Heritage Spa trail: a walk around the town taking one past all the spa buildings – too many of which, alas, are now Weatherspoons pubs and Chinese restaurants. In the Valley Gardens, one finds peace and beauty, and an abundance of old well heads and springs and spa-related items; as well as impressive flower displays. I would also strongly recommend visiting the Visit Harrogate website when planning a visit, which offers a wealth of information on what to do and where to eat and stay in the area.

Royal Baths, Harrogate Credit Visit Harrogate

Royal Baths, Harrogate
Credit Visit Harrogate

The town is full of tempting-looking places to eat: little brassieres and intriguing ancient pubs and hotels are to be found in the narrow streets around the Pump Room, whilst larger chains can be found around the station area. We ate at Carluccio’s one cold and drizzly evening (despite it being August!), where we found reasonably priced food, a swift turn-around, and a decent bottle of house red, although the food erred on the side of blandness, my husband’s pollo Milanese and my cold bocconcini wrapped in Parma ham especially. The trio of tasting plates was more successful, with flavoursome arancini and bruschettine. Most of all, we enjoyed being in the warm, gazing out at the statue of Queen Victoria in the growing gloom outside.

A more impressive meal can be found at West Park Hotel, which is situated on one of the main roads into Harrogate, just a very short walk from the centre and which faces out over the large verdant green. Newly re-opened and very modern, trendy and colourful, it was perhaps more suited to hip youngsters than to young traditionalists such as ourselves – and we found the constant popular music playing in the restaurant area / bar intrusive and distressing, yet we were nevertheless appreciated the fine quality of the fare on offer.

West Park Hotel, Harrogate

West Park Hotel, Harrogate

The restaurant opens on to West Park itself – the hotel is behind and above, with a very modest reception – just a single desk by the lift, making it feel very much a “city” hotel. The predominant colours in the restaurant are a vivid dark turquoise, in which banquettes, chairs, walls and separating screens are painted; silver – of the broken circle patterns emblazoned on the walls and the marked, very industrial ceiling; and the dark wood of the floor and bare tables. The menu is good – smallish, but with a range of tempting dishes of a variety of meats and fish, as well as a special type of grill for further piscatorian and carnivoran dishes. An amuse bouche of tomato and basil soup was brought shortly after we had taken ours seats. My husband enjoyed this, although it was slightly too tart for my palate. I started with the goats cheese and beetroot salad – the goats cheese was mild and springy, with a slightly mousse-like texture, and the beetroot was presented in various ways – both golden and traditional purple version of the vegetable were delicately and well-cooked, so as to be tender and melting, whilst the purple variety was also finely sliced and presented very crispy, thus providing different textures. Mr Marshall-Luck opted for the Yorkshire black pudding salad with bacon and quails eggs and pronounced this an extremely good and interesting blend of textures and flavours; the soft springiness of the black pudding contrasting admirably with the crunchiness of the bacon. The quails eggs were cooked perfectly: soft-boiled and delicately flavoured. My rump of Dales lamb was also excellent – succulent and tasty, with its baby vegetable accompaniments working well, and the white bean and smoked garlic puree utterly delicious (more of this, please!). The Gressingham Duck with wild mushrooms and carrots was also given top marks – the duck itself was really rather splendid – very flavoursome, with the natural taste of the duck being brought out by judicious salting; and it was nicely cooked, as well – just very slightly pink, so that it was all rather tender. Young master Tristan went for the child’s fish and chips and managed admirably, so we presume that this was also good (it was certainly a decent portion); and the goats cheese that I finished with, and my husband’s sticky toffee pudding were also of the finest quality.

The Bistro at the West Park Hotel, Harrogate

The Bistro at the West Park Hotel, Harrogate

I was also impressed by the wine list, which offers an excellent range of wines from a large variety of countries. We went for a Pintoage from the Rhebokskloof vineyards in South Africa: a combination of mourvedre, Grenache and shiraz. The first taste of this was slightly thin and sour but as it breathed, it swiftly developed into a complex and truly fascinating wine. Deep purple in colour with a full and intense nose of ash, spice and dark forest fruits, the taste offers an immediate spicy bite of blackcurrants overlaid with plenty of pepper and some chilli, followed by more mellow flavours of ash. A remarkably intense wine and one of the spiciest I’ve ever tasted.

We were staying at the hotel as well, and so after dinner retired to our “Wharfe Suite” – more of a large bedroom than a suite. The bathroom is quite spacious, with a very deep, albeit deceptively short bath and a rainfall shower which again looked impressive but wasn’t as large as it appeared. The room features a very comfortable large and high bed and a sitting / dining area beyond the bed, with a circular dining table and sofa. French windows open out on to the balcony, although one is prevented from walking out thereon by a large Perspex sheet. The view gives out over the large, leafy green, which is pleasant, although the proximity of the main road made us fear for a noisy night with traffic going past – and this did mean that we had to have the windows closed all night. As it so happened, any traffic noise audible through the windows was drowned out by the air conditioning. The colours of the room were again modern and generally neutral, although a burst of blue on the large wavy bed-head lent a splash of vibrancy.

At breakfast, the menu offered the full range of cooked breakfasts and egg varieties, as well as there being a buffet of breads and pastries, cereals and juices. Over the few days of our stay we tried smoked salmon and scrambled eggs, eggs Benedict and poached egg with smoked salmon. All of these were fine and of good quality, if not the exceptional standard of cuisine that we found at dinner.

West Park Hotel certainly made for a very good base for us, being located close enough to the centre of town to allow easy access, whilst also facilitating a pleasing short leg-stretching walk in. The food was undoubtedly very good, and we found the room comfortable, clean and relaxing – the only downside were the noise every time we walked through the restaurant and bar areas to the front, and the lack of dedicated parking!

With thanks to Visit Harrogate for organising this press trip.

Em Marshall-Luck is QR’s food and wine critic

 

 

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In Praise of Complacency, part 1

Complacency

Complacency

In Praise of Complacency, part 1

Peter King on the benefits of herd instincts

There has been a lot of debate over what happened in the 2015 General Election. Why did so few pundits and pollsters predict the outcome and what does the small Conservative majority say about the nature of our political culture? Is the country actually rather more conservative than most pundits and commentators would admit?

Firstly, the election result does not show that the Conservative Party is widely loved. They won a majority of seats in the House of Commons, but did so with less than 37% of the popular vote. The Conservatives were therefore the least unpopular and least distrusted. Of course, they have a mandate because – they won the election – and we should all respect that result. But the election was not won on a wave of enthusiasm, but rather on a gentle ripple of complacency. Yet it is this notion of complacency that is most significant in explaining the outcome of the 2015 election.

There are many forms of conservatism, and not all of these are represented by the Conservative Party in its current form. Yet the election strategy of the Conservatives, undoubtedly assisted by the bumbling incompetence of their Labour opponents, found a constituency big enough to win. This constituency is conservative, but it is not consciously so. It is not active and it is not articulate. It is rather a form of conservatism that is dispositional, quiet and reactive. Most often this form of conservatism is inchoate and it is most certainly complacent.

Complacency is often taken to be negative. We criticise someone for their complacency, for their apparent refusal to think or act beyond an established norm. But without these norms we would not be able to act at all. We need regularity, consistency and stability in order to make our lives possible. We cannot survive in a world that is constantly changing and in flux. We need to be able to take most of the things around us for granted. In short, we need a degree of complacency.

There is in this country a general lack of interest in politics outside of elections or periods of crisis. Politics is what others do, and we are quite happy to have it that way. What is much more important is what is closest to us: our family, our home, our friends and our community. When we have to make political judgements we do so according to the perceived consequences for these things that are most important to us. We know that the only possible world is the one we find ourselves in and we know that we only ever get one chance at living. What matters to us, then, is what is here and now.

This view of conservatism clearly has links to the conservative tradition. We can think of Edmund Burke’s little platoons, those institutions and networks that are closest to us and which form the basic building blocks for any coherent society. We can also point to Michael Oakeshott and his sense of conservatism as being about the savouring of the familiar and not being based on ideas and principles. For Oakeshott, politics has no end, but is simply about the art of governing, of the continual need for a steady hand on the tiller.

I have this image of the voting public as a grazing herd. They are ruminating slowly and peacefully; concerned only with what is close to them. They may be briefly roused by some noise or sudden movement, they will react to this, perhaps moving slightly or maybe seeing that there was nothing to concern them, and so they settle down again to their grazing. They do not see that much about their lives is wrong, and most certainly see no reason to reflect on their lot. They wish to remain content and complacent just as they are.

So at election time we can be roused from our familiar lives and we might notice that there is something happening. We might see this as of great consequence, or we might find it annoying. But it is something ‘out there’ beyond the herd and it is distracting rather than the true focus of our attention.

This is a conservative disposition, but it is a quiet and reactive way. It is not articulated as conservative, or political in any way. We are merely preserving those things that are close to us and doing so in manner that bespeaks our complacency.

I would argue that in 2015 the Conservatives recognised this, consciously or otherwise, and played a negative campaign based on the effects of being unsettled. They stressed the risk of change and of Labour and the Scottish nationalist Party being in cahoots at the expense of the English. Labour, however, ran a campaign (which was equally negative) based on exceptionalism. They focused on the minority at the bottom and argued that the minority at the top should be made to pay. But in doing so, they excluded the majority. Labour forgot how most of us live, while the Conservatives spoke directly to that complacent part of us.

This does not mean that the majority of the British public would self-identify as conservative. The majority would most likely not wish to self-identify as anything: politics, remember is what others do, not us. We are instead too concerned with what is just around us and so long as this can be sustained we are happy simply to carry on grazing. The politicians most likely to win, therefore, are those best able to satisfy us that not much needs to change.

PETER KING is Reader in Social Thought at De Montfort University. His most recent books are Keeping Things Close: An Essay on the Conservative Disposition and Here and Now: Some Thoughts on the World and How We Find it, both published by Arktos in 2015

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The NAZI Concentration Camps

Ravensbrück Memorial

Ravensbrück Memorial

The NAZI Concentration Camps

Leslie Jones considers three complementary accounts

Sarah Helm, If this is a Woman: Inside Ravensbrück: Hitler’s Concentration Camp for Women, Little, Brown, 2015, 748 pp

Dan Stone, The Liberation of the Camps: the End of the Holocaust and its Aftermath, Yale University Press, 2015, 277 pp 

Nikolaus Wachsmann, KL, a History of the Concentration Camps, Little, Brown, 2015, 865 pp

In Hitler’s Furies: German Women in the Nazi Killing Fields, (reviewed by the writer in QR, see “Go East, Young Woman”, June 26, 2014) Wendy Lower considers the role of German women in the Holocaust. She presents thirteen meticulously researched portraits of “Witnesses, Accomplices, [or] Killers”. Professor Lower notes that in the immediate aftermath of the war there was an emphasis on German women as victims, notably in “Emerging feminist” discourses and that this had obscured the “criminal agency” of numerous female facilitators and perpetrators (page 10). She rebuts the dogmatic assumption (espoused by certain feminists) that “violence is not a feminine characteristic” (page 158).

If This is a Woman; Inside Ravensbrück: Hitler’s Concentration Camp for Women, by journalist Sarah Helm, bears some similarity to Hitler’s Furies. Helm, too, presents illustrative portraits of various women, including camp inmates such as Käthe Leichter, a sometime feminist and former member of the anti-fascist resistance in Austria, and camp personnel such as Johanna Langefeld, the Oberaufseherin or chief woman guard at Ravensbrück*. Both authors maintain that work in the camps offered women of humble origins opportunities for improving their pay and status. Unlike Lower, however, Helm is somewhat given to simplistic feminist formulae. Witness her suggestion (introduction, page xiv) that nothing much has been written about Ravensbrück, the only concentration camp built for women, because “Mainstream historians” are “nearly all of them men”. And prone to purple prose too, such as the following description of the liberation of women under the Weimar Republic, when “…middle-class girls…[so she informs us] chopped off their hair, watched plays by Berthold Brecht and tramped through forests with comrades of the Wandervogel…”

Nikolaus Wachsmann, Professor of modern European History at Birkbeck College, University of London, is doubtless merely another “mainstream historian”. Yet KL**, his history of the Nazi concentration camp system, is nothing if not comprehensive, running to 865 pages. He can hardly be accused of describing “an entirely masculine world” (Helm, introduction, page xiv).

Wachsmann records that in 1943, there was a mass influx of women into the KL system and that by late 1944 they provided slave labour in one hundred satellite camps throughout Germany. He points out that in the so-called satellite camps, survival rates were much better for women than for men, for two main reasons. Firstly, the camp SS did not think that women prisoners, unlike the men, constituted much of a threat. Women, accordingly, tended to treated better. Indicatively, when the T4 programme was extended to the KL system in 1941, the selected victims were killed in far away euthanasia centres to prevent possible (male) prisoner uprisings. Secondly, whereas the ratio of women working in production as compared to construction was 4:1 in the Ravensbrück satellites, for men the ratio was reversed. Making munitions or electrical parts for fighter planes in the factories attached to the satellite camps was clearly more conducive to survival than hauling giant slabs in the quarry at Mauthausen or working as a “caveman” in the tunnels of Dora in the Harz Mountains, to which V2 production was re-located in 1943. At Majdanek, even carrying heavy buckets of excrement (the “shit commando”) was preferable to construction work. Note also that co-operating with the SS by helping do their dirty work was another way for a woman to survive. The Kapos enjoyed various privileges such as more food and better clothing.

Professor Wachsmann identifies several distinct, albeit overlapping phases in the development of the KL system from 1933 to 1945. The establishment of death factories for exterminating Jews, notably the Globocnik*** camps in the General Government, namely Belzec, Sobibor and Treblinka, is a later development (1942). The first concentration camps such as Dachau, set up in 1933, constituted part of a largely successful attempt to terrorise and neutralise the new regime’s left-wing and liberal enemies within Germany. In the mid 1930’s, Himmler then switched his focus to “cleansing” the German nation of “asocials”, notably criminals, gypsies, prostitutes and the allegedly work shy. The victims of the first mass killings in the concentration camps, in 1941-1942, were not in fact Jews but Soviet POW’s identified by the SS as commissars. Auschwitz, likewise, was originally set up in 1940 not to kill Jews but to enforce German rule in Poland. The evolution of the camps illuminates what Sarah Helm calls “the wider Nazi story” (introduction, page xvii).

A good historian always has an eye for the telling detail. Wachsmann tells us that at Auschwitz, SS doctors complained of cramps from signing so many death certificates; that the four crematoria at Birkenau could turn 4,416 corpses to ash in 24 hours; that the ash and bone from Auschwitz were used to grit nearby roads and fertilise fields; and that at Majdanek, Jewish children deemed too young to work were made to march in circles all day. Helm, likewise, records that at Ravenbrück, Dr Walter Sonntag extracted healthy teeth without anaesthetic; that new born babies were drowned in a bucket; and that the shinbones of Polish prisoners were smashed with hammers to see whether they would eventually grow again.

Medical experiments

Medical experiments

After the liberation of the camps the suffering of the former inmates continued. This was no “joyous affair, bringing an end to the inmates’ torments”, as Dan Stone remarks in The Liberation of the Camps (page 2). Many survivors had lost their families and homes. When Gerhard Durlacher returned to his parents’ house in Apeldoorn, its new inhabitants would not let him in. And Jewish Poles soon realised that there was no future for them in post war Poland, especially after the Kielce Pogrom of July 1946. Some survivors at Ravensbrück were raped by their Soviet “liberators”.

Regrettably, Professor Stone never addresses the hypocrisy of the strident Soviet denunciations of the German concentration camps. One German Communist, Grete Buber-Neumann, a former inmate of Karaganda, a Soviet forced labour camp in the Kazak Steppe, was handed over to the Nazis under the terms of the Nazi-Soviet Pact. She was then sent to Ravensbrück where, as she recalls, at least there were proper lavatories and washing facilities (Helm, page 76). There were striking similarities between the Nazi and Soviet systems of oppression, notably the extensive exploitation of slave labour and the ruthless use of divide and rule tactics.

A British parliamentary delegation visited Buchenwald a week after its liberation. In its report, cited by Stone (page 74), the delegation concluded that “such camps as this mark the lowest point of degradation to which humanity has yet descended”. But a US infantryman Harry Herder, after entering Buchenwald, made an arguably more pessimistic assessment. “Maybe [he concluded] this is what we are.”

Auschwitz-Birkenau, the Ramp

Auschwitz-Birkenau, the ramp

ENDNOTES
*Helm claims on page 8 that in 1933, Langefeld “found a new saviour in Adolf Hitler”. Yet she also records that in 1937, when Langefeld was dismissed from her post at Brauweiler, a workhouse for prostitutes near Cologne, she had still not joined the Nazi Party, membership of which was obligatory for all prison staff!

**KL, acronym for Konzentrationslager

***SS Brigadefuhrer Odilo Globocnik was the SS and police leader in the Lublin district

LESLIE JONES is Editor of QR

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The Dilemma of Hypermodernity, part two

The Dilemma of Hypermodernity,
part two

Mark Wegierski continues his analysis

Apart from the ever-present (and multifarious) possibilities for self-destruction, there seem to be only two real main possible paths before humanity. Modern Western liberal technological society is already slipping into a post-Western, hyper technological, hyper liberal, hyper capitalist, homogenized, and polymorphous social construct — and will doubtless be able to mould all the societies, peoples, and tribes of the world into that same pattern, sooner or later. This is coterminous with the dystopic scenarios of the futurists and litterateurs, in somewhat differing variants. It can be said to represent the triumph of technology over humanity, of the machine over human culture, of oligarchy over community, of soul-less capital over human decency. This alternative can simply be termed hypermodernity.

On the other hand, a variety of figures and thinkers, rebelling against and transcending the stultifying categories of present-day politics, have begun the search for a cluster of alternatives centred on the possible breaking of technology’s strangle-hold on humanity. This positive alternative could be termed as postmodernity, with the understanding that it represents something fundamentally different from hypermodernity. The so-called “postmodern” society would seek to combine that sense of spirit, community, and closeness to nature which existed in virtually all premodern societies, with a sensible measure of the material benefits and comforts gained through the technology of the modern world.

Intimations of such a society are today prefigured in the West itself by the so-called “New Physics”, whose transcending of the Western subject/object distinction suggests a re-union of humanity and nature; by the thought of Joseph Campbell and C. G. Jung, who have called for a “re-enchantment” of human relations; by the New Age movement of “new spirituality”; by certain types of feminism which stress a return to the natural world; and, most importantly, by the emergence of ecological and environmental issues as a serious concern. The reassertion of the necessity of limits on our exploitation of physical nature — now accepted by almost everyone on the planet — is truly a moral breakthrough. But one also hopes that the further development of ecology will extend this sense of boundaries to the awareness of natural limitations on “social engineering” and frenzied consumption, which are all-too-pervasive characteristics of modern societies. Continue reading

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Burn-the-Wealth Bernie

Ilana Mercer

Ilana Mercer

Burn-the-Wealth Bernie

Ilana Mercer slams the socialist candidate

“The top one-tenth of 1 percent in this country own almost 90 percent … as much wealth as the bottom 90 percent,” roared the independent senator from Vermont, Bernie Sanders, at the first Democratic primary debate of 2015, in Las Vegas.

Standing for president, Sanders implies, somehow, that there exists in nature a delimited income pie from which a disproportionate amount of wealth is handed over to, or seized, by a class of evil doers: “the rich.”

Clueless Sanders omits the process by which that wealth magically materializes.

Wealth doesn’t exist pristine in nature, until individuals—deserving as much, if not more, of the pope’s love as the poor—apply their smarts, labor and savings to transform raw materials into marketable things that satisfy human desire and need.

But not if one listens to the socialist from Vermont as, sadly, too many Americans did.

You ask, why was it not just as discouraging when even more Americans tuned in to watch the first and second Republican Primary Debates, 24 and 23 million respectively?

For this reason: while Republicans are never to be equated with freedom, smaller government, or anything remotely libertarian; the voting public equates a vote for a Republican with a vote for less government and more freedom from the state.

Therefore, an interest in and a support for a Democrat is often a reliable proxy for the measure of statism in the land.

Over fifteen million viewers tuned in to watch two washed-out, walking clichés of the hard left (Hillary Clinton and Mr. Sanders) join two other political phantoms no one had heard of before (Martin O’Malley and Lincoln Chafee), to malign and bring down their betters: the “highly productive and provident one percent that provides the standard of living of a largely ignorant and ungrateful ninety-nine percent,” in the words of professor George Reisman, author of the seminal “Capitalism: A Treatise on Economics.”

Countering Sanders’ pie-in-the-sky economics, Reisman notes that, “The wealth of the 1 percent is the overwhelming source of the supply of goods that people buy and of the demand for labor that people sell.” The wealth of the rich is not to be found in a huge pile of goods from which only capitalists benefit, but in the means of production that benefit us all.

When Hillary Clinton “cogitates” about capitalism, she “thinks,” by her own admission at the same forum, “about small businesses.”

How does this cunning—never clever—woman imagine big, “bad” business began? In a free market, small and “medium-sized businesses” grow to become bigger and bigger through the only pure, fair democracy in existence: the consumer’s vote of confidence; his hard-earned dollar.

By logical extension, self-made rich people were once less rich, even poor. Why make them the object of derision once they get wealthier, create more enterprises, employ more people, and provide a good life for their own families and workers—a standard of living these parties were without until Evil Rich Man In-The-Making arrived on the scene?

Here’s why: since left-liberals struggle to think logically, they treat “The Rich” as a reified, rigid state-of-being. Liberals, the true evildoers, are unable to understand that “rich” is a process, a work in progress.

Wealth creation is a righteous process, at that, provided it is achieved in voluntary cooperation: by offering people consumer goods they want, buildings to live in, resorts to visit, all sans subsidies or special grants of government privilege.

Jews like Sanders have forgotten that riches are a reward for work well done. In the Jewish faith’s infinite wisdom, wealth justly acquired is a sign of God’s blessing.

Democratic socialism, under which we already labor today in the USA, turns on Karl Marx’s maxim, “From each according to his ability, to each according to his need.”

Sanders’ idea, shared by others on stage, is the unnatural notion that the government is entitled to seize a portion of your income; that it has a lien on your life and on what you acquire in the course of sustaining that life.

Be it Hillary or burn-the-wealth Bernie—both agree that it is up to them, the all-knowing central planners, to determine how much of your life ought to be theirs to squander.

Capitalism, conversely, is not a system! It is the uniquely human actions that flow from a moral right to make a living freely and peacefully, absent coercion; by relying on the sanctity of private property upheld by the rule of law.

The voluntary free market is a sacred extension of life itself. Its logic is based on the sanctity of private property rights, beginning with the individual‘s title in his or her own body. Capitalism’s starting point is with the most important liberty of all: individual self-ownership.

The free market—it has not been unfettered for a very long time, courtesy of the political class—is really a spontaneously synchronized order, comprising trillions upon trillions of voluntary acts performed by individuals to sustain life.

So which is the philosophy of a free people? Capitalism, “the unknown ideal” (for nowhere is it practiced), or democratic socialism, that partial enslavement of a “system” espoused by Sanders and Clinton?

Tell me, too, how is it that Bernie Sanders is not laughed off the podium in 21st century America? Why are he and the harridan Hillary able to porcelainize and romanticize an ideology, democratic socialism, that’ll lead to further nationalization of a good deal of the means of production? How is it that, as a Gallup poll revealed, only “half the country would not put a socialist in the White House”?

This puzzle was explained succinctly and profoundly by another great economist.

In the introduction to F. A. Hayek’s “The Road to Serfdom,” Milton Friedman put his finger on the backdrop to the growth of collectivism:

“The argument for collectivism is simple if false; it is an immediate emotional argument. The argument for individualism is subtle and sophisticated; it is an indirect rational argument.”

Marxism, socialism and its offshoot democratic socialism engage the gut, or the uterus, in the case of Hillary Clinton. Free-market capitalism engages the rational mind.

To his brilliantly stated aphorism, Dr. Friedman forgot to add this: individualism and the economy of freedom is also the philosophy of justice.

Ilana Mercer is a paleolibertarian writer, based in the U.S.  She pens WND’s longest-standing, exclusive paleolibertarian column, “Return to Reason.” She is a fellow at the Jerusalem Institute for Market Studies. Her latest book is “Into the Cannibal’s Pot: Lessons For America From Post-Apartheid South Africa.” Her website is www.IlanaMercer.com.  She blogs at  www.barelyablog.com   Follow her on Twitter:  https://twitter.com/IlanaMercer “Friend” her on Facebook: https://www.facebook.com/ilanamercer.libertarian

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Opioid Nation

Scene from Nurse Jackie

Scene from Nurse Jackie

Opioid Nation

Anne Timms considers America’s Problem with Prescription Drugs

“More Americans die every year from drug overdoses than they do in car crashes”, as President Obama pointed out, grimly, in an address to the nation in September. The picture this paints is one of a drug-crazed nation, awash with dangerously addictive substances gobbled down like sweeties by irresponsible users. If the statistics regarding the level of opioid addiction in the USA are to be believed, it’s not much of an exaggeration. Here in Britain, we think we know what opioid addiction looks like. It’s an underground problem, affecting only those who are willing to illegally source their mysterious powders, pills, and liquids. Think of an opioid addict and it’s likely that you’ll picture a hollow-eyed, trembling, criminal type who lives huddled in doorways and keeps dubious company. However, it was not these kinds of people to whom President Obama was referring. America’s problem is not one of illegal drugs, but of legal ones – handed out by doctors, no less, and taking thousands of lives each year. “…most of these deaths aren’t due to drugs like cocaine or heroin – but rather prescription drugs”, the President continued. How on earth did the USA get itself into this situation? What has caused their perilously close relationship with prescribed opioids? And why on earth are they taking so many medicines in the first place?

Medicated Nation

Americans take more medicated drugs than people of any other nation – and pay through the nose for them while they’re at it. In all fairness, this is partially because they’re not a particularly healthy bunch of people. Everyone knows that America has a major problem with obesity. Obesity produces a lot of health conditions which in turn require a lot of medicines. Then there’s the fact that, like most developed nations, America has a high population of elderly people. The older you get, the more prescribed drugs you tend to require. However, this doesn’t entirely explain the astonishing prevalence of prescribed drugs in medicine cabinets across the United States. It’s estimated that 70% of Americans are on a course of prescription medication at any one time, and 20% of visits to American doctors result in a prescription for powerfully addictive opioid analgesics. By contrast, the number of people on prescription meds in the UK is around the 47% mark, of which opioid prescriptions account for a very small fraction. Conditions which a Brit would either ignore or struggle through – headaches, sniffles, and so on – would have an American racing for an instant chemical fix. It’s ostensibly a strange phenomenon, considering that Americans pay an awful lot for visits to the doctor and prescribed medicines, while our NHS is free and our prescription charges low. So what’s going on?

Big Pharma?

A lot of accusatory glares have been levelled at that increasingly demonized entity known as ‘Big Pharma’. It is perhaps not surprising that a healthcare system based almost entirely upon profit should give birth to companies which advertise and push their product. It’s often posited that big, corporate manufacturers of opioid painkillers have worked hard to get their drugs prescribed for relatively minor ailments, resulting in an enormous upsurge both in opiod prescriptions and in the number of people who think that they need such things. As a result, the taking of powerful drugs, and a total belief in permanent bodily perfection has become normalized within American culture to such a degree that not even a minor headache will be countenanced. In Britain, we’d think that scoffing a potently addictive opioid for a hangover is not only palpably stupid, but pathetically weak to boot. In America, it’s normal – and pharmaceutical advertising may well have something to do with this. Some people certainly think so. Last year, the city of Chicago and two Californian counties brought lawsuits against a range of pharmaceutical companies in which they claimed that said companies had knowingly and deceptively encouraged the prescription of opioid analgesics for conditions in which they were not needed, thus contributing to the public health crisis that is the prescription drug addiction epidemic. Several of the complaints have been dismissed (others remain under investigation), but the allegations have stuck in the public’s mind. An increasing number of sources are even bringing up the fact that opioid painkillers are frequently a gateway to the insalubrious world of heroin addiction, and pointing the finger at ‘Big Pharma’ over the recent upsurge in American heroin usage.

Attitudes And The FDA

In truth, it may well be a lot more complex than simple corporate greed (isn’t it always?). Part of the problem is American culture in general. Americans are a ‘quick fix’ nation, and they like things to be as powerful as possible. They don’t believe that the good enough is ever good enough – aspiration towards perfection is an American value. The way this translates into their attitude to healthcare is that any physical imperfection must be eradicated immediately. If this is pain, it must be dealt with with the strongest and most effective painkiller going – opioids. Plenty of Americans believe that if a drug is prescribed by a doctor, it must be safe – and thus slip easily into addiction through the simple process of taking a bit more than they should because it’s a ‘bad day’ for pain. There’s no denying that opioids feel good, so why wouldn’t one slip an extra Vicodin or Zohydro every now and again – particularly if it was given to you in the first place by a doctor, who surely knows what’s good for your health? Then there’s the fact that America’s drug regulatory body, the FDA, is relatively toothless. This stems from deregulation in the eighties, when the FDA was stripped of many of its powers in order to speed up the approval process for drugs which could help AIDS sufferers. From this undoubtedly worthy cause stemmed a culture in which drugs could be easily pushed out onto the American market without undue interference from the FDA.

What Can Be Done?

Arguments are currently raging back and forth within the USA. Some people want ‘Big Pharma’ to be brought to heel, and curbed with regulations. Others point out that pharmaceutical companies produce a lot of very necessary medicines, and the onus should be on stopping people from stumbling into addiction through education. A combined approach would seem to be the most rational – but the fine details of this will take a long time to percolate through the vitriolic and politically-charged American healthcare debate. In the meantime, Americans will continue to pop pills, and will continue to die as a result.

ANNE TIMMS is a freelance writer who has worked in the healthcare industry

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Polemicising Housman

A E Housman

Polemicising Housman

Darell Sutton considers the poet’s sexuality

I
Through the years numerous essays describing Alfred E. Housman’s poems have been published. The focus on his Parisian adventures or the sexual intent of some of his verse now is pervasive. Much of it in fact is reminiscent of how some current studies are conducted on the poetry of Sappho, the ancient poetess of Lesbia. Regarding her, take a look at Mendelsohn’s excellent survey-article ‘Girl, Interrupted’ in The New Yorker (2015). Eroticism or ‘unrequited love’ is the guiding light in nearly all interpretations of Alfred’s and Sappho’s poetry. Belief in his homosexuality is widespread. And the person behind its diffusion is none other than Laurence Housman (1865-1959), a younger sibling. Alfred’s deep love for his friend Moses Jackson is stated to have been unreciprocated. This impression is commonly held by non-specialist readers, literary critics and classicists, and it is the mainstream position. I am unaware of opinions to the contrary.

I have published several papers on Housman’s classical scholarship and on his poetry in The Housman Society Journal. Most of these were very detailed examinations; a few of them were of a popular sort. Of the latter, brief excerpts of these researches made their way, in serial form, into the pages of The Housman Society Newsletter (Feb. 2014 – Feb. 2015), entitled ‘Why Read Housman?’ All of which were foundational to a brief sketch of his life and career on which I had labored. The feedback was stimulating. And for my part, the investigations over the last decade have proved to be enlightening, if not surprising. I pored over more than 3500 articles and books and letters. I rummaged through the ‘stacks’ in a multitude of university libraries. One assertion after another led me to several dead-ends. Proceeding in this manner I mistakenly stumbled into a new kind of reality: that dogmatic attitudes regarding his supposed homosexuality were not solidly based on sound, obtainable evidences. They all derived from oral transmission, and all these legends were traceable to the views of Alfred’s brother Laurence. Continue reading

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