Eric Joyce’s hands-on politics
My latest article for Taki’s Magazine, about the bumptious Labour MP Eric Joyce
http://takimag.com/article/eric_joyces_hands_on_politics_derek_turner#axzz1naZZt5E6
Derek Turner, 28 February 2012
My latest article for Taki’s Magazine, about the bumptious Labour MP Eric Joyce
http://takimag.com/article/eric_joyces_hands_on_politics_derek_turner#axzz1naZZt5E6
Derek Turner, 28 February 2012
This is my most recent piece, a review of Norman Davies’ excellent Vanished Kingdoms – The History of Half-Forgotten Europe. Highly recommended!
Derek Turner, 6 February 2012
This is the first post of the year, for which apologies, but there will be lots more material soon.
This is my latest article for the University Bookman (Russell Kirk’s magazine, presently edited by Gerald Russello) – a review of Peter King’s analysis of whether David Cameron can really be classed as a conservative
http://www.kirkcenter.org/index.php/bookman/article/contingent-conservatism/
Derek Turner, 31 January 2012
Merry Christmas and Happy New Year to all readers on behalf of the QR staff.
Derek Turner, 18 December 2011
When David Cameron stood at the House of Commons dispatch box on 12 December to defend his decision to opt out of the EU plan for closer fiscal union to prop up the Euro, it aroused all kinds of echoes.
To non-Conservatives, it seemed a reprise of the 1980s, when Margaret Thatcher convulsed European politics by attacking dirigisme and seeking to preserve UK national sovereignty (paradoxically while promoting globalisation). This reminder was discomfiting when associated with David Cameron, who is (or was) thought to be a non ‘nasty’ Tory, one so ‘nice’ that the Liberal Democrats were willing to ally themselves with his party. The events have revived overripe rhetoric about Britain ‘being isolated in Europe’ and ‘the same old Tories’.
For Britain’s powerful Eurosceptic lobby, both within and outside the Conservative Party, such echoes of Thatcher are gratifying – and even evoke a misty folk-memory of Britain “standing alone” in 1940 (as if Hitler and Merkel are really comparable). Both sides have seen precisely what they wanted to see. Yet Cameron had made the only move that was open to him.
The financial sector is under a cloud because of its myopia and greed – the fruits of 1980s liberalization which removed structural and ‘gentlemanly’ cultural constraints. But it is also indispensable to the British economy. Cameron therefore needed to defend its freedom of action. Other European powers make exceptions for particular sectors – for example, France and her farmers – so why shouldn’t one of the EU’s few net contributors (£9.2 billion in 2010) be permitted to do the same? What is the point of having a veto if one never uses it? Strong states surely have rights too.
The proposed changes were also about much more than just the financial sector. If Britain had agreed, she would have found herself bound even more closely to the fate of the Euro, and would have been constrained to pay more into the European Commission’s Euro support fund – on top of existing IMF commitments earmarked for that purpose. It is unreasonable for Eurozone members to expect a non-zone member to help them out of the mess they have created for themselves. It is all very well to speak of financial stringency now, but this should have been taken into consideration when the Euro was launched.
Cameron also had pressing political considerations – namely an urgent need to placate restive backbench Tory MPs. It is to be hoped that this boost to their morale will not have the effect of obviating future displays of independence. This is, after all, a holding action rather than a repatriation of powers or a referendum on EU membership. The global economic situation is too febrile for the government to pursue large-scale political reforms of this kind – especially given that it is a less than cohesive coalition (although the Liberal Democrats will not bring down the government, for fear of electoral wipe-out in the subsequent elections). The financial markets, big business and of course Britain’s American ‘ally’ would also oppose attempts at renegotiation.
Beneath these manoeuvres lie un-held debates. What is ‘Europe’? And if there is a single, definable Europe, is the EU synonymous or coterminous with what De Gaulle called this “certain idea”?
The short answer to an admittedly complex question is that Europe is a cultural entity to which Britain belongs, a complex blend of influences overlaying marked genetic consanguinity – Celtic, Germanic and Slavic folk cultures, Greek and Roman classicism and then several varieties of Christianity, all overlaid with the cultural residuum of the Enlightenment. Europe’s constituent countries are all completely different, and are furthermore divided by history, yet in all one can find traces of a common culture reflected in custom, law, literature and landscape. This relationship implies that there ought to be cooperation between European states on matters of common concern, especially as the future world seems likely to be governed by regional blocs rather than by individual states. Yet national and local freedoms and identities should also be cherished.
The EU on the other hand offers the worst of all possible options – insisting on ever more intrusive union and the downward homogenization of all identities, while refusing to recognize Europe’s special corporate character, much less defend it. Their Europe is a bland consommé of chimerical concepts like ‘equality’, ‘tolerance’, ‘multiculturalism’ and ‘free markets’ which in a ruthless world are the geopolitical equivalent of opening one’s veins. It is therefore entirely consistent to be pro-European, yet anti-European Union.
The British Eurosceptic right is correct to reject the Euro and entirely justified in seeking to claw back powers given away by previous administrations for no good reason. But they should not resort to cheap jingoism to achieve these laudable aims, or Schadenfreude at the spectacle of smaller countries buckling under the economic strain. They should remember that despite Europe’s long and divisive history, Britain is nevertheless part of that wider civilization – and likely to share in its fate.
Derek Turner, 14 December 2011
My latest article, inspired by witnessing the enthronement of the 72nd Bishop of Lincoln
http://www.alternativeright.com/main/the-magazine/bringing-in-the-bishop/
Derek Turner, 12 December 2011
News of Jack, part 2
Safeguarding JFK and his family was evidently one of the most daunting tasks ever performed by the American secret service (The Kennedy Detail, Discovery, 20th of November). President Kennedy realised that his popularity depended on close physical contact with the people. During motorcades, accordingly, he would make impromptu stops and immerse himself in the adoring crowd. At such times, he was almost impossible to protect. Indeed, Kennedy himself pointed out how easy it would be to kill him. Well before the events in Dealey Plaza, the requirements of presidential politics and personal security were at loggerheads.
It was surprising to learn that the members of this elite group, “the best of the best” according to their own reckoning, were so badly paid. Yet there were compensations. Required to spend long periods away from their own families, they became part of Kennedy’s extended family and shared in its joys and sorrows. Predominantly men of humble origins from small towns, they had ample opportunity to meet the famous and glamorous people who surrounded the first family. Today, they remain fiercely loyal to their former boss, who despite his exclusive background clearly possessed the common touch. No mention was made of his well-documented peccadilloes.
In programmes like this, it is the incidental items that stay in the mind – Jackie’s blood stained stockings and the struggle to get the President’s cumbersome coffin into Air Force One. One member of JFK’s entourage recalled being asked how bad the President’s injuries were. “It’s as bad as it gets” was all he could manage.
There is a striking similarity between mourning and melancholia, as Freud observed. The men of the Kennedy detail, who experienced both, bear witness.
LJ
Derek Turner, 22 November 2011
Britain’s Sex Gangs (Channel 4, Monday 7 November) confirmed what unhappily we already knew, that vulnerable white girls some as young as eleven are being sexually exploited by gangs of men of predominantly Pakistani or Bangladeshi extraction. Indicatively, the scale of the problem remains unclear. The going price for the girls in question, who are ensnared in a new form of white slavery, is reportedly as low as ten pounds, rising to thirty for a particularly marketable (i.e. sexually attractive) individual. Virgins are particularly prized in these benighted circles. Assault, kidnap, rape (including gang rape), pimping and paedophilia are just some of the contingent offences being committed, often with impunity.
Why always white girls, wondered intrepid reporter Tazeen Ahmad? Various explanations or pseudo-explanations are on offer here but the most compelling one is that the Muslim communities to which the gangs notionally belong simply would not tolerate their own children being prostituted. The apposite phrase then is soft target. In addition, the perpetrators of these odious crimes invariably have negative and stereotyped attitudes about white culture in general and white females in particular. The upshot is that the victims are deemed to be ultimately responsible for their own abuse not just by the gang members but by other members of the Muslim community. After all, don’t the girls in question drink alcohol, dress provocatively and stay out late at night? In short, they must be asking for it. The father of one convicted perpetrator, accordingly, blamed everyone (police, social services, white culture) everyone that is except his own son.
According to the BNP, the authorities are reluctant to deal with this insidious crime because of its racial component. Although a few gang members have been convicted, this analysis is incontrovertible. Indeed, it seems that only an Asian reporter can currently discuss this question on television without being called a racist. Some time ago the redoubtable Ann Cryer, the former Labour MP for Keighley and a vociferous opponent of forced marriage and “honour” killing, was crucified when she raised this contentious issue. Her fellow Labour MPs, especially those representing constituencies with large Muslim populations, were scared to support her. It is evidently much easier to oppose oppression when it conveniently occurs in a faraway country such as Iraq.
In 1885, W T Stead, the editor of the Pall Mall Gazette and a pioneer of investigative journalism, tackled the taboo subject of child prostitution in the Maiden Tribute of Modern Babylon. In order to highlight the severity of the problem, he purchased the “services” of a thirteen year old girl called Eliza Armstrong. Stead is long gone (he went down with the Titanic) but sadly the evil that he exposed lives on.
Leslie Jones, 15 November 2011
According to the 8th November Independent:
“Record numbers of young, white British women are converting to Islam, yet many are reporting a lack of help as they get used to their new religion.”
The article is unintentionally amusing – with its whining, self-pitying and pleading tone, and the Independent’s implicit assumption that ‘something should be done’ (by the government).
The naïve neophytes report that imams and worshippers at mosques seem reluctant to make allowances for the newcomers’ inexperience of Islam and generic liberal attitudes. Yet they joined this exotic, historically antipathetic belief-system essentially because it is stern and strong, and offers both a simple way of looking at a complex world and a sense of belonging. (Some people also relish theology for its own sake; many converts come from Christian sect backgrounds, or have previously sampled other religions in search of some ‘inner truth’.)
Early Christianity succeeded partly because it took root amongst women and groups which were, or which saw themselves, as weak and marginalized. It offered the frustrated the possibility of freedom and ‘progress’ away from a pagan universe of endless ‘cycles’ in which the strong and wealthy always won. This tendency was reinforced when political leaders adopted the new religion, because the majority of people in all ages and cultures have always cleaved to whatever happens to be the prevailing philosophy in their society. They in turn brought up their children in the new belief, and so what started as a kind of fashion accreted into a fervently held faith. Now that faith is fast becoming attentuated.
By contrast, today’s nascent ‘Euro-Islam’ seems to be at least partly a kind of reaction against too much freedom. It is attracting the loyalty of women (three quarters of converts are female) who are lonely and feel their lives are empty – arguably the outcome of 40 years of decline in family life. But the principle of attracting marginalized minorities is the same.
Islam is also on the increase among prisoners, who convert either out of sincere repentance or as a prudential measure to avoid victimization at the hands of Muslim prison gangs (Millie Dowler’s murderer Levi Bellfield is the latest notorious example).
In the face of this dynamism, mainstream Western Christianity offers only saccharine insipidity. The Catholic and (especially) Protestant centres are reasoning themselves into irrelevance; they cannot hold for ever.
In the medium term, Islam will continue to grow in Europe despite the difficulties these slightly pathetic new converts encounter as they struggle to reconcile their assumed Islamic identity with their inculcated liberalism and the manifold temptations of secularism, consumerism and rationalism. Religion is a psychological necessity for many individuals, and at present there is a vacuum at the heart of European existence which only Islam seems willing to fill.
But there is a long way to go before Islam predominates – if it ever does. The same cultural and intellectual pressures which have laid low mainstream Christianity are at work within Islam too. Some of these converts will revert, some cradle Muslims quit the faith every year, and millions of Muslims are already Muslim in name only. Even Islam’s most dangerous variants, about which Western policymakers are understandably so concerned, are small, divided and dependent on a very few sources of funding. Although mainstream Christians may be ceding ground to Islam, fundamentalist Christians (whose numbers are not shrinking) are not, and neither are Hindus, Sikhs, Jews and others. Seen over a perspective of several decades, Christianity’s current crisis may therefore eventually become Islam’s emergency too. But by then there may be no mainstream Christian Europeans to care.
Derek Turner, 11 November 2011