Reconnecting with Cavafy

Reconnecting with Cavafy

DEREK TURNER reviews the latest tribute to Greece’s greatest modern poet

Shades of Love – Photographs Inspired by the Poems of C. P. Cavafy

Dimitris Yeros, poems translated by David Connolly, Insight Editions, San Francisco, 2010, 165 pps, $75

Your nightingales, your songs, are living still

And them the death that clutches all things cannot kill (Callimachus)

This volume landed in my postbox burdened by the weight of its handsome format and approval from such luminaries as Gore Vidal, Edward Albee, Jeff Koons, Olympia Dukakis and even the American Library Association. That is not to mention the awesome responsibility of repackaging for new readers the classic works of Constantine P. Cavafy, generally agreed to have been the greatest Greek poet of the 20th century – and who is furthermore notoriously difficult to translate. But Dimitris Yeros is deservedly highly-regarded as an artist-photographer, and David Connolly has stepped assuredly up to the mark made in 1975 by Edmund Keeley and Philip Sherrard. Shades of Love is derived from a short poem, “To Call Up The Shades”, oddly not included in this 67 poem strong collection.

Cavafy is venerated by educated Greeks because of his wistful evocations of the great Hellenic past, which seems all the more resplendent in contrast with today’s diminished (and still diminishing) country. His works have also accrued international admirers, like Forster – who quoted Cavafy in his Alexandria, and described him memorably as “a man in a straw hat, standing at a slight angle to the universe” – T. E. Lawrence, Eliot, Toynbee, and Durrell. Here is a more recent example of the poet’s lasting appeal – Sean Connery reciting “Ithaca” to the music of Vangelis. But then who could not be moved by such expansive sentiments, such an imaginative itinerary across the Inland Sea? Yeros has illustrated this poem with a study of Gabriel García Márquez, because of that writer’s “life rich in adventures and experiences”; this is one of the more oblique and therefore most successful picture/poem pairings.

Cavafy’s “Thermopylae” likewise throbs with transcendent chivalry (and a rare respect for conservative impulses). Here is Connolly’s rendition of that noble work (American orthography retained):

Honor to those who in their lives

resolved to defend some Thermopylae.

Never wavering from duty;

just and forthright in all their deeds,

but with pity and compassion too;

generous whenever rich and when

poor, still generous in smaller ways,

still helping all they can;

always speaking the truth,

yet without hatred for those who lie.

 

And still honor is their due

when they foresee (and many do foresee)

that Ephialtes will eventually appear,

and the Medes will, in the end, get through.

All Westerners should value this hierophant of Hellenism, but Cavafy speaks first as a Greek to Greeks, a man whose modest mode of living – civil servant (1), private dreamer, washed-up exile-of-a-kind in once-important Alexandria – might epitomize his country’s disastrous most recent century.

Yeros clearly revels in Cavafy’s Greekness, but he has opted to emphasize Cavafy’s non-nationally-specific other side – his homosexuality. Homoerotic sentiments are proudly overt and liberally distributed throughout the canon, and it is impossible to separate the poet from his proclivities. Yeros is not the first artist to have zeroed in on this; as long ago as 1966, David Hockney illustrated twelve of the poems in similarly lithe (if less lavish) vein. But some of the images unfortunately supplant rather than complement the verse. This is always a risk when illustrating poetry, perhaps especially when the verse is subtle, and concerns a subject which is still surrounded by moralism and mystification. Yeros also used some unpublished and “not very good poems” because they gave him an idea for an image. Would a poet of Cavafy’s notorious perfectionism have wanted these efforts to be included in such a prestigious collection – and would a man of his period and cultivation really have wanted his sexual orientation to be the first thing the American Library Association remembers? The poet enjoyed Alexandria’s blowsy underbelly – but he was also a private person of surpassing seriousness, a man who lived alone for much of his life, an Orthodox observer interested in “the feelings of my own people” (2) and “the great glories of our race, / To the splendour of our Byzantine heritage” (3). In the end Yeros is constrained to admit “I do not know whether Cavafy himself would have approved of these photographs”. In any case – if at the risk of sounding like a serious version of Ed Zern (4) – to the general reader all this eroticism is likely to be less interesting than Cavafy’s numinous exactitude, gossipy historical immediacy and wry humanity.

Cavafy is big enough to accommodate all kinds of interpretations, and as the subtitle “Photographs inspired by…” makes plain, this was always intended to be a visual rather than a literary treatment. In any case, it is by any reasonable standards a thoughtful and generous tribute, a labour of love that does credit to its producers. Thanks to its technical excellence, and clever co-option of some unexpected public figures as Cavafyites, it will also help keep the poetry alive into an increasingly less Western world. Yet it seems a shame that it omits gems like “The City”, “Waiting for the Barbarians” and “The God Abandons Antony”. Maybe Yeros thought them too obvious; yet they are obvious for a reason. It would have been fascinating to know how Connolly would have Englished those, and see what subtle  beauty they would certainly have elicited from Yeros’ highly-attuned apparatus.

Greek Alexandria has gone the way of the Great Library and the Pharos, drowned like Rhakotis or exported like Cleopatra’s Needle – and now even the Greek homeland teeters on the brink of dissolution, its social model sullied seemingly beyond catharsis and foundering under uncontrolled immigration, its economy mortgaged to the World Bank, its politics beholden to Brussels, its streets at times a battle-zone between murderous extremists. Yet through Cavafy as filtered by Forster, Durrell, Eliot, and now Yeros we can still connect with this endangered inheritance. Like Antony, legendarily listening to the music of Hercules’ departing retinue, we can

…go firmly to the window

and listen with deep emotion,

but not with the whining, the pleas of a coward;

listen – your final pleasure – to the voices,

to the exquisite music of that strange procession,

and say goodbye to her, to the Alexandria you are losing.

NOTES

  1. Cavafy’s Pooterish-sounding profession was Special Clerk in the Irrigation Service (Third Circle) of the Ministry of Public Works
  2. “Since Nine O’Clock”
  3. “In Church”
  4. In 1959, Ed Zern wrote a spoof review of Lady Chatterley for Field and Stream – “This fictional account of the day-to-day life of an English gamekeeper is still of considerable interest to outdoor-minded readers, as it contains many passages on pheasant raising, the apprehending of poachers, ways to control vermin, and other chores and duties of the professional gamekeeper. Unfortunately, one is obliged to wade through many pages of extraneous material in order to discover and savour these sidelights on the management of a Midlands shooting estate, and in this reviewer’s opinion this book cannot take the place of J. R. Miller’s Practical Gamekeeping

 

Posted in QR Home | Tagged , , , , , , , , , , , , , , | Leave a comment

The tide-watchers

The tide-watchers

 

At the end of a sand-heaped lane

A scene from Rembrandt –

Worried lights clustered against hugeness;

Lowlit men appraise an upraised ocean

Boiling where a beach should be.

Quiet speaking on a universal plain

As wind blows the buckthorn flat and

The blackest of black cattle stand against stars

Behind the dunes behind the sea-wall now attacked;

They move and moan like their owners.

“In twenty minutes we’ll know” –

“Twenty minutes”; eyes down and overlapping out,

Await the flow – there is nowhere else to go.

 

Posted in QR Home | Tagged , | Leave a comment

ENDNOTES – a gallimaufry of gems

Endnotes

ENDNOTES – A gallimaufry of gems

STUART MILLSON listens to a rare Sullivan opera, John Adams’ Dr. Atomic Symphony, E. J. Moeran’s Violin Concerto, and Britten’s St. Nicolas, live at Aldeburgh

Sir Arthur Sullivan (1842-1900) helped to sow the seeds for the great English musical renaissance of the late 19th and early 20th centuries. He is most famous for his Savoy operas; for his Yeomen of the Guard and Pirates of Penzance, and all the wit and comedy which laces his work, chiefly due to the brilliant wordplay of librettist, W. S. Gilbert. Yet we tend to forget the serious Sullivan, the composer of the Irish Symphony, of incidental music to The Tempest and The Merchant of Venice, of the Overture, In Memoriam. Tuneful and Victorian, possibly a British continuation of Mendelssohn, but with a serious romantic voice – an individual voice – always reminding us of this prolific composer’s credentials as one of the figures who ushered in those giants, Parry and Elgar.

From Chandos Records, those innovators and creative record producers who refuse to stick with the tried-and-tested comes a hugely valuable new operatic release which celebrates the overlooked Sullivan, in the form of the opera, The Beauty Stone; a delightful fantasy set in an old Flemish town (Mirlemont), with its plot of a mediæval beauty contest, a stone with magical properties (hawked around town by the Devil) and leading characters, such as the Lord of Mirlemont (Toby Spence, tenor), Guntran of Beaugrant (David Stout, bass) – and the odd Seneschal and dwarf (Peppin) thrown in for good measure. The heroine, Laine (Elin Manahan Thomas, soprano), is a crippled servant girl who fears that she is too ugly for the townsfolk, but in the end, they don’t need trickery and weird stones to find the true beauty in Mirlemont. The Beauty Stone, however, was not a great success in its day (1898) and only enjoyed a run of fifty performances. The librettists who worked with Sullivan had names which were nearly as good as any Victorian stage character, Arthur Wing Pinero and Joseph William Comyns Carr, and although they were probably not in the same rank as Gilbert, produced a fairly decent romantic musical drama – which has been given a completely restored, clean-as-a-whistle revival, with sumptuous, clear, modern, serious symphonic sound (from the BBC National Orchestra of Wales) and a choral contribution from the BBC Welsh Chorus which allows the work to be heard and appreciated alongside anything from the early Wagner, or Weber, world. The championing of the opera by the young conductor, Rory Macdonald and his soloists, and the careful repackaging of the entire work, with everyone clearly believing in it, is a rare triumph. How refreshing, too, to see a young conductor dedicating himself not to the fashionable, in-crowd of composers and works (the Second Viennese School, or the avant-garde) but to the unfashionable Sullivan. When they are given such immaculate performances as the one recorded here by Chandos, period pieces, works of their time – or even works that have had their day – can be enjoyed afresh. A stimulating, inspiring and extremely well-executed piece of Victoriana.

Now, Dr. Who-like, we leave Sullivan and his theatricals, and travel through time, to the America of the 1940s and ‘50s, and the secret state inhabited by Oppenheimer and those clinical, scientific harbingers of Doomsday in the Manhattan Project: the men and women who built the bomb. US contemporary composer, John Adams (b. 1947) has made a speciality of reflecting the life and times of his country, and in 2005, his opera, Dr. Atomic, exploded onto the set of San Francisco Opera – a company always keen to commission radical new work, with a modern political conscience. Adams is well known for his other political opera, Nixon in China, for the dynamic, restless, breathless orchestral powerhouse of a work, Short Ride in a Fast Machine, and a curious, melancholy piece, Christian Zeal and Activity – which contains the somehow sinister, spliced-together jumble of taped words and phrases from the speech of a revivalist, born-again preacher.

Two years after the premiere of Dr. Atomic, Adams made a 25-minute-long symphony out of the operatic score, and (Chandos again) have recorded it with conductor, Peter Oundjian and the Royal Scottish National Orchestra. Short Ride in a Fast Machine is also on the disc, and with its cover illustration of what looks like a radioactive figure glowing green – as if in an American comic-book of the time – this is one recording of contemporary music which storms the senses. If Short Ride gleams in the harsh light of an American city, or in the desert sunshine where they tested atomic bombs, the Dr. Atomic Symphony crackles like a geiger counter; conveying the claustrophobic atmosphere in which the Manhattan scientists worked, and the bunker of moral bleakness and darkness into which they are locked by their mission. The symphony runs continuously – the disturbing movement entitled Panic portraying an earth-shaking electrical storm – as if the earth and its atmosphere are trying to match man’s violence. The work concludes with Trinity (the name which Oppenheimer gave the atomic test site): the Trinity being a reference to John Donne’s “three-person’d God”, and cementing in the listener’s mind the sense that modern man has now defiled God with his abysmal weapon of destruction.

The recording, made in the Royal Concert Hall, Glasgow, is one of spellbinding intensity and sonic grandeur – the stunning musical language of John Adams requiring a large auditorium and, to catch every throb, every stroke of violence and the emptiness of the aftermath, the advanced technology of the Super Audio CD system used by Chandos is second to none.

But if such dazzling modern Americana really isn’t for you, Chandos (and Endnotes) will reassure you with the another rare discovery, but this time from the British romantic tradition, the Violin Concerto by E. J. Moeran, a composer who shared a cottage in North Kent with the mysterious Peter Warlock, creator of the Suite, Capriol and the song-cycle, The Curlew, a work of desolation and wilderness. Moeran had a profound gift for melody and tone-painting, and the Violin Concerto (1937-42) like so much of his output has been overshadowed by other trends and composers, not least by the looming image of his friend, the tragic Warlock. In the next Endnotes, we hope to bring you an interview with the soloist in the Moeran concerto, Tasmin Little, whose playing transforms this English backwater work into a piece that begins to edge alongside the great violin scores of this country from the last century. It is not a typical virtuoso work in, say, the style of Elgar, and it does not quite possess the sophisication, nuances and deeply memorable, almost painful, nostalgia of Walton. But it is a concerto with an authentic spirit of our native music and musical voice, with an involving, mellow-toned drama and reflection. Tasmin Little’s beautiful playing and magical tone serves Moeran well, as does the accompaniment from Manchester’s BBC Philharmonic under Sir Andrew Davis.

Finally, our musical time-travel takes us back to the first Aldeburgh Festival, the year being 1948. Suffolk-born Britten and his artistic collaborator and partner, the tenor Peter Pears, perhaps do not quite know it yet, but they have made musical history, by establishing a festival of music and the arts upon which our reputation as a nation of serious music-makers now rests. Of course, we have the Royal Opera House, the London orchestras, the Proms, but somehow, Aldeburgh has become to England what Bayreuth is to Germany: a place of homage, of musical advancement, a Royal court in itself, presided over – like some Saxon monarch of East Anglia – by the magus of modern British music and opera, Benjamin Britten.

On Saturday 23rd November, the Quarterly Review was in attendance at the Britten 100 celebrations; a mini-Aldeburgh Festival, organised by Aldeburgh Music and with the announcers and presenters of BBC Radio 3 – the latter doing exactly and precisely what they do best: broadcasting live classical music, and fine radio documentaries and features, such as Britten’s Suffolk churches, and ‘at home’ with Britten – and his friends, his circle, even his pets! Radio 3 was, when it began, the Third Programme: the entire weekend taking us back to that golden age – updated, perhaps, and chattier, but ultimately British broadcasting at its best. Tickets had been provided for us, to attend the Saturday night performance of St. Nicolas, a mixture of cantata, mystery-play, community hymn-singing, church-work, and mini-opera. Dramatically, and in the dark of Aldeburgh Parish Church, St. Nicolas appears to the audience, and in this performance was played by the great Alan Oke, who sang the title role in Peter Grimes in the summer at Snape Maltings. And like a time-traveller himself, Nicolas (a fourth century saint and miracle-worker) appears before the audience:

Across the tremendous bridge of sixteen-hundred years

I come to stand in worship with you

As I stood among my faithful congregation long ago.

All who knelt beside me then are gone.

Their name is dust, their tombs are grass and clay,

Yet still their shining seed of faith survives

In you!

St. Nicolas warns disbelieving mariners of shipwrecks, with Britten conjuring ‘sea interludes’ every bit as dramatic as in Peter Grimes, although for a smaller ensemble, yet possibly more concentrated because of that. He journeys to Palestine, and is enthroned as Bishop, with choral writing that could almost have come from the pen of Handel or Bach. Then the audience is invited to join in with the singing of “All people that on earth do dwell” – the ensemble, fortified by much percussion, adding to the riotous jubilation (reminding me of the finale to Britten’s thrilling orchestration of our National Anthem). There are miraculous scenes, including the famous section with pickled boys being brought back to life (“See! Three boys brought back to life, / Who, slaughtered by the butcher’s knife…”) – not to mention a chance for the audience to sing once again, in the final hymn: “God moves in a mysterious way / His wonders to perform; / He plants his footsteps in the sea, / And rides upon the storm.” Lively conductor, Ben Parry (another good find from this younger generation) brought out full-throated sounds from the people in the pews, and from the young Jubilee Chorus, the (older) Aldeburgh Voices, and excellent chamber-playing from the Suffolk Ensemble.

 

Posted in QR Home | Tagged , , , , , , , , | Leave a comment

World War Three

World War Three

Stoddard Martin recalls the wartime exploits of three contrasting characters

A Very English Hero: The Making of Frank Thompson, Peter J Conradi, Bloomsbury, London etc, 2012, 409 pp, £16.46; She Landed by Moonlight: The Story of Secret Agent Pearl Witherington: the ‘real Charlotte Gray’, Carole Seymour-Jones, Hodder & Stoughton, London, 2013, 409 pp, £13.20; The Girl from Station X: My Mother’s Unknown Life, Elisa Segrave, Union Books, London, 2013, 353 pp, £12.7

Ian Fleming

We do not live in an era of moral certainty. In Anglo-Saxon countries questionable wars –Vietnam, Iraq – have left more than one generation drained of faith in the adage ‘Dolce et decorum est pro patria mori’. Some excitement persists for the idea of spying – James Bond films continued to spin money during decades when spun dossiers became our expectation of politicians. At the same time, American films have taught us that the agent who believes in the probity of his deployers may be being set up as a patsy. Be your own man and adhere to higher truth is the message. Country – nation – is too often in hock to this mafia or that. Indeed, nation itself may no longer be much more than a concept of mafia writ large.

Perhaps it was always thus. However, there was a time when nation could be conceived of as a higher good, at least in contrast to what else was on offer – ancien régimes, dominance solely by power, supranational groupings given to corruption or debauch. Such was the case for many in our grandparents’ and great-grandparents’ generations; two world wars were fought in a context where national virtue was not subject to grave doubt, and many rushed to serve without apprehension that winds of change might blow one into becoming a free agent. Nowadays many will feel nostalgia for the certainty of those eras. Loyal service is longed for even as scepticism morphs into cynical disbelief. And there are establishments ever keen to revitalize values by which they once flourished. Vested interests don’t just die; pressed to the wall they may, however surreptitiously, fight back.

Formerly secret archives are not, one assumes, opened to authors liable to cock a snook at their revelations. Authors given access may be expected to have proven tried and true. This is not to imply that they must be ciphers or ‘owned’, only that they can be relied on to be ‘sound’. Nothing wrong in that; it is at least a way in and, once in, the best may turn out to be their own men or women. An example is Peter J. Conradi, whose biography of SOE agent Frank Thompson, A Very English Hero, tells how a poetic young man from a distinguished Anglo-American intellectual family died in the Balkans, age 23, while attempting to assist an uprising against a fascist puppet régime. Conradi’s sympathy for his subject – a civilized soul who was theoretically ‘engaged’ to Iris Murdoch[i] – leads him to follow Thompson’s path in ruminative detail and to postulate that a life given up to such a cause, however noble and ethically sure, may be on balance a life thrown away, neither dolce nor decorum.

Rupert Brooke

The sadness Conradi evidently feels for his young victim is in a tradition well-known from World War I – Rupert Brooke, Wilfred Owen and others who died in that catastrophe. Conradi, who has also written about Buddhism, displays what Allen Ginsberg described in another context as a ‘bodhisattvic heart’[ii]. This is contrasted by the brio with which Carole Seymour-Jones treats her SOE operative, Pearl Witherington, in She Landed by Moonlight. The book is also a close account vivified by authorial identification with subject; but whereas sensitive males have been sacrificed at the altar of conflict for so long that it may be, as in Conradi’s case, difficult to view them going off on their missions without a tear in the eye, brave women have been ‘allowed’ into these ‘male’ roles so seldom that it may prove equally difficult for a female author not to feel curiosity bordering on enthusiasm and, in a case when tragedy is not the upshot, a touch of the triumphal. Seymour-Jones’ tale is far from the ‘girls’ own’ adventure that its title might imply, but it is not being invigilated by the sweet melancholy and higher irony that, for some, Conradi’s title evokes.

Both authors are tested biographers and in Seymour-Jones’ oeuvre Pearl succeeds two forthright women in competition with men: Vivienne Eliot and Simone de Beauvoir. The first was suppressed by her husband, the second never granted more than co-equal status by her partner in ‘dangerous liaisons’[iii]. Pearl in her war-work exceeds both in individual glory, and her eventual husband, with whom she operated, played second fiddle to her. (He would later remark, ‘If I hadn’t met you, I would have been a hobo.’) Coming from shabby genteel origins in the Anglo community of prewar Paris, Pearl rose to become ‘warrior queen’ of the Indre, Joan of Arc to her maquis and unqualified hero in guerrilla war with the Nazis – in her case we need not change the term to feminine gender. ‘As good as a man’ is how one may respond to her acts as Seymour-Jones recounts the dangers, deceptions, secrets and sabotage with a pace in contrast to the admirable contemplation Conradi applies to Thompson. It is hard to believe that these two young people, Pearl and Frank, were working for the same bosses in the same war at the same time, if half a continent apart. One is a Slavic tale, full of eastern down drift, the other Gallic and marked by esprit and rigueur.

In fact, the success of Pearl owed much to her gender. Women were (perhaps are) less visible in covert ops, less expected to supervise parachute drops, dispense weapons, control funds, destroy phone lines, electricity cables, train tracks and bridges. They may be less ready to live off the land, rough it in the Massif Central without washing, proceed by blackmail, coercion and theft. On the other hand, they may be more able to manoeuvre out of instinct, scenting traps and evading capture by charm or even clairvoyance[iv]. More than men they may know how to make themselves loved, thus to command loyalty, even evoking Mills & Boon emotion when needed: Seymour-Jones implies this of Pearl and on occasion offers a neat double-entendre – Pearl is given cover by the uniform of the First Aid Nursing Yeomanry, abbreviated FANY. All this, however, would have profited Pearl little had she not had a near native feeling for things French, and Seymour-Jones is adept at leading us through terminology of the epoch – attentisme (waiting to see which way the wind blows), clandestinité (cardinal talent for résistants), gros bonnet (Gestapo who can be corrupted), baignoire (water-boarding, to avoid at all costs), résistants de la dernière heure (late comers to the right side), naphtaline (fighters whose uniform has ‘the smell of mothballs’).

Mata Hari

Above and beyond Pearl’s mission looms the machination among gods on the faraway Olympus of London. Chief of these was the engueulade between Churchill and De Gaulle, antagonism which at one point led the bulldog PM to explode to his erstwhile protégé: ‘Every time we have to choose between Europe and the open seas, it is the open seas we shall choose. Every time I have to decide between you and Roosevelt, I shall always choose Roosevelt.’ Churchill kept secrets from De Gaulle, ran ops in competition with the Free French and told SOE contingents not to work with them. This became easy once the death of Jean Moulin virtually eliminated Gaullist resistance, and many in SOE often seemed to prefer to deal with the rival Communist résistants. But much went on in a grey area where allies and even national operators could be cut off from aid or expended. SOE was Churchill’s pet; the SIS loathed it and tried to shut it down. However, the ‘old spook’ (Seymour-Jones’ tag recalls young Winston’s service in the Boer War) was as shrewd at power intrigue and playing organizations off one another as at setting up clandestine ‘controlling sections’ for Deception, for Destruction and for Double-Cross. All is summed up by his apothegm: ‘In wartime truth is so precious that she should always be attended by a bodyguard of lies.’

Seymour-Jones is excellent on this, as she is on a predictable post-liberation reaction. In September ’44 DeGaulle told the SOE man in Bordeaux, ‘Vous êtes anglais, votre place n’est-ce pas ici.’ Later that day his Minister of War told the same agent ‘quitter la France dans les deux heures’. Pearl and her French husband-to-be were not treated with much more decorum – a shock, given their close relation with resistance on the ground. Officialdom to come became less and less congenial. A Wehrmacht division, surrounded by but unwilling to surrender to the maquis, was allowed instead to do so to an American general, who behaved with his German counterpart as if ‘two great gentlemen making an agreement in circumstances marred only by the presence of some troublesome Frenchmen’. To Pearl’s dismay, the division was escorted to safety north of the Loire and greeted as POWs with oranges and chocolate. The great adventure was drawing to a close, and she like many of her kind would soon return to a civilian life where no moral certainty existed, no good job was on hand and – because she was a woman – honors offered were derisory in comparison to those given to men for equivalent service. Pearl refused an MBE and set about scrabbling a living for her feckless husband and new child by working as a secretary at the World Bank.

Seymour-Jones tracks Pearl’s tale to its end, noting the rectification of her honorary status before her death by the present Queen. The book, however, is really about Pearl less than the great, grim adventure which was covert service in occupied France. It is history and Pearl an illustrative ‘figure in a landscape’[v], one of thousands once ignored or viewed as ‘second rate’ on whom an edifice of victory was built. Pearl is never inward – she was no Frank Thompson – and would, one feels, not have been so effective had she been. Blunt, capable, charming, clever, she would, one may guess, not have fired the imagination of a Peter Conradi, who in the course of his portrait grows as half-in-love with his ‘very English hero’ as that poetic spirit seems to have done with a prospect of ‘easeful death’. Seymour-Jones is exhilarated by her tale, which is always on the outside, about ‘that war’, and familiar as such: we know how it will end. This reduces its forward drive not a jot, because this accomplished author understands instinctively what Hitchcock taught about the successful thriller: an audience can be driven by anticipation just as readily as by suspense.

Neither is at play in Elisa Segrave’s account of her mother’s wartime service in The Girl from Station X. Like Conradi, yet more so, Segrave writes from an author’s inner compulsion as much as desire to flesh out a history oft-told. Her book is a voyage of discovery into another soul, strange yet familiar, to whom she is emotionally tied. Anne Hamilton-Grace came from a family which had made a fortune in shipping and the guano trade. Her father died in action, aged 34, in World War I, when she was an infant. An amateur writer, he sent her a letter from Flanders on her first birthday with this advice for the future: ‘Others will judge you by your own estimate, so it will be well to have plenty of self-respect – but above all avoid being proud with nothing to be proud about. Let your motto be “Play the game and make life for others happier by your presence.”’ The high-minded upper middle-class code is countered later by Anne’s mother’s more ruthless quip: ‘Never do anything if you can get someone else to do it for you!’ Segrave sets out to understand how Anne found and lost her way through life between this moral Scylla and Charybdis.

She is helped by having inherited after her mother’s death in 2003 a cache of diaries Anne kept throughout most of her 89 years. Indeed, Segrave’s book could claim dual authorship as Anne’s diaries make up nearly as much of it as her daughter’s commentary on them. They lead into a realm that Pearl Witherington’s tale escapes and Frank Thompson’s only discloses through surviving poems and letters: the twists and turns of a struggling psyche. These are doubled as Anne’s qualms, wonders and hopes are matched and measured in their analysis by her daughter and often lead to the daughter’s analysis of herself. What we have is not a war story so much as the story of a life/lives in which ‘that war’ figures. Nor is wartime an end as in Thompson’s and effectively Pearl’s cases but a portal through which the postwar world is entered, or perhaps more precisely a vortex through which the prewar world is spun and reformed into what would be much the same, yet so different, to come.

Anne was a debutante who grew up in grand houses – in Belgrave Square, in East Sussex – and holidayed in glamorous places such as Palm Beach and Rome. War did not provide her a chance for advancement or flight from middle class inhibition or impecuniousness; it was a matter of oblige and national duty. It did not offer diversion in foreign parts and tongues, but ended both. She went to work in one of the huts in the warren Churchill arranged at Bletchley Park for the essential matter of code-breaking. At one point the PM visits and she records: ‘It really was rather a thrill to see him, in our office, sitting at Humphreys’ desk and looking at our Middle East reports!… [He] said, “It is amazing that a place that looks so simple can really be so sinister.”’ This, one supposes, refers not just to Bletchley’s arts of code-breaking but its facility for code-making – false codes to deceive enemies. It was detail work, sedentary, taking long hours, dreary and in a setting anything but congenial. ‘The whole proceedings [sic] is the essence of discomfort and sordidity,’ Anne complains. ‘It is a queer life! The atmosphere of intellectuality, of abnormality… is so depressing. I loathe every moment of it.’ And later, by contrast: ‘When one meets someone from the outside, one breathes a new atmosphere of common sense, gaiety and the things that matter in life… One feels ashamed of being part of the Park.’

This is no tale told to glamorize service; on the contrary, it provides an essential corrective – spying, as often said, is ¾ quotidian grind. Anne complains of everyone growing ‘unhinged’; at one point she feels like she is in ‘a concentration camp one can never get out of’. Yet after a spell of liberty in London, she returns to Bletchley to feel ‘a strange kind of peace again… as though I no longer exist any more and am just a shadow with no thoughts or feelings, safe from this terrible mental torment that overwhelms me like a cloud.’ Do we have here an equivalent of Churchill’s ‘black dog’? If so, one wonders what may be the connection between the deep, anti-social actions of spookery and depressive states. Like Churchill, Anne drinks, often too much. She finds relief in writing. Starved for sensual pleasure, she becomes fascinated by a handful of strangers who surface, a Pole, a Jew – ‘These foreign men have minds like women and yet they are not effeminate.’ She grows hyperconscious too of the odd ‘second rate’ females around her with their WAAF ‘nicknames of ambiguous gender: Andy, Paz, Bunty, Knotty, Kiwi, Ronnie, Doc, Dovey and Hammy’.

In the cloistered warren, with males off at war, lesbianism peers round the corner. Anne at first claims, ‘It revolts and sickens me’; later she confesses, ‘I was attracted by the sensuality and exoticness of it.’ She finds her Sapphic colleagues to have ‘hypersensitive nerves and quick brains and intelligence’ and wants to know ‘how their minds work and what are the responses if you “are one too”?’ She does not become ‘one’, though her daughter senses a pull in that direction. ‘Are we – sophisticated people, always looking for the perverted side of life and trying to explain things by sexual theories, missing something greater that cannot fit into a theory because it is so rare and elusive?’ Anne ponders, yet does not pursue this transcendental apprehension any further than the carnal ones which appear to trigger it. Rather she seeks to return to a privileged life where bohemianism is conventionalized and, after war ends, does so by marrying a naval officer perfectly straight in desire for ‘making spermia’. Four children, of which the book’s author is eldest and sole female, are the result.

Anne’s war work constitutes the headline topic of The Girl at Station X, and her last duties – on the continent after VE Day – provide her diaries’ most arresting entries. Brussels strikes her as shockingly prosperous – much more so than victorious London and in contrast to Paris, which seems to have lost its soul under Nazi occupation. North and west Germany seem so placid and calm that she wonders how total war could ever have visited there. All this changes when she reaches the Russian sector and encounters bombed-out cities, refugees with no food or shelter and of course the true concentration camps. But Anne does not stay in this macabre region for long. Quickly she is back to London, which she now ‘hates’, then to New York, which she loves, and eventually to Madrid, where her husband is posted as attaché. A few fine years there are among the last she records. In many ways they are the best of her life. They seem also to be so in the memory of her daughter, then a tiny child.

After Madrid, Anne’s husband has no ‘proper’ job and is ‘assimilated into her café society’. Segrave sees this as leading to his decline; Anne would defend her part in it using the language of old privilege: ‘How could I expect him to work after he’d had such a hard war?’ After his death and other family reversals, she too would decline, into alcoholism, dementia and isolation, except for one or two special women friends. This dénouement troubles Segrave, and her book is sometimes anguished, yet no worse for it. She sums up her experience of exploring her mother’s diaries thus: ‘I was reminded of those “magic” paint books that I had been given as a child – you put a paintbrush in water and gently stroked it over a blank page, then a picture, hitherto invisible would slowly take shape.’ The picture that has emerged is of a life partly wasted, yet partly redeemed by a chance for work taken and efficiently carried out. The diaries reveal secrets faithfully kept, not only official but personal. The last image is of a tiny girl walking towards her mother through the deepening waters of a ‘wild’ Spanish sea; of her Anne says, ‘I was so proud’ – words that a grown daughter admits to have been searching for throughout.

‘I love only what is written with blood,’ Nietzsche said; ‘write in blood, because blood turns to spirit.’[vi] Minds shaped by journalism may prefer war tales in more official hues, but a book like this coeur mis à nu adds telling strokes to the larger picture.


[i] Conradi’s book was inspired as a kind of sequel to his biography Iris Murdoch: A Life

[ii] He was speaking of Jack Kerouac

[iii] The title of Seymour-Jones’ double biography of Sartre and de Beauvoir was Dangerous Liaisons

[iv] Seymour-Jones ascribes this metaphysical power to Pearl

[v] Peter Conradi’s phrase for what he was trying to paint in his Murdoch book

[vi] Thus Spake Zarathustra, Prologue, VII

Posted in QR Home | Tagged , , , , , , , , , | Leave a comment

Cold constitutional

Cold constitutional

 

On the ice-edge of the hill

Gazing down grateful from verge of valley,

Coming in across country, a splinter of winter –

 

My feet hold fields.

And today, I saw the sun so wonderfully die,

The land turn black, crisp cutout trees clutching stricken stars,

 

My Ordnance Survey filled –

Dry moats overjumped, fallen houses seen, old stories

Stopped, pinned in place – “There is one surviving tower…”

 

Behind lie iron miles,

Silver-gilded soil and waiting woods, locked churches, ways

Silent and significant. The frost flakes flowers.

 

Now a great and universal chill –

Over unforgiving earth beasts bump their prize away,

Next year’s crops parade with glinting points, owls blink away hours.

 

Posted in QR Home | Tagged , | Leave a comment

Home life of a predator – scenes from a Leopard’s den

Home life of a predator –

scenes from a Leopard’s den

DEREK TURNER reviews the latest addition to the ever-growing field of ‘Leopardology’

Giuseppe Tomasi di Lampedusa – A Biography Through Images

Gioacchino Lanza Tomasi, Alma Books, Richmond (Surrey), 2013, 125 pp, £25

It must be at times frustrating to be a considerable academic and author in one’s own right, yet to be known chiefly because of your connection to someone even more eminent. Palermo University musicologist Gioacchino Lanza Tomasi has written several well-regarded books on musical subjects – but beyond the world of musicology he is rather better known as the adopted son of the author of The Leopard, and the executor of his estate. But if Prof. Tomasi is frustrated at thus playing second fiddle, he certainly does not let it show in his latest erudite and affectionate contribution to Leopardiana. (1)

The literary big cat who was his father was a modest and introverted man, for much of his later life padding unobtrusively between book-lined rooms and street-corner café and back again, and one experiences his complex personality mostly by proxy, as he projects himself through the novel’s protagonist Don Fabrizio. It is therefore extremely satisfying to have this rich pictorial archive showing the author at all stages of his life, family members long past and contemporaneous, friends, 19th century documents about forebears, his correspondence, cover art from early editions of the novel, and the places that meant so much to him, whose fates at the ungentle hands of the 20th century so tinged his outlook. The pictures are not of a high technical or artistic standard, but they are exceedingly piquant; it is a visual vade-mecum, allowing those who love the book but don’t know the author (or Sicily) as well as they would like to connect more conveniently with the shy and sardonic stylist.

There is a touching fragility to many of the images, whether naive 17th century oils, stiff daguerrotypes, or scratched 1920s photos, all of them freezing a deeply self-conscious person in their place and patrimony – a sense that this curling collection has been kept together against heavy odds, and cherished by the last in the line the more loyally as his own light flickered. Indeed, two of the photos used in the book were rescued in the 1980s from the bombed ruins of the Palazzo Lampedusa by Lampedusa’s biographer David Gilmour (who has contributed a Foreword to the present volume). The images encapsulate the downwards trajectory of the leap, from medieval eminence via Counter-Reformation reverence to slightly shabby gentility as the estates ebbed away, leaving little but oddments of furniture and the right to use resonant if Ruritanian titles on one’s letterhead. (At least the Prince was spared the melancholy knowledge that his ancestral island is now best known to the non-reading world as a jumping-off point for Africans seeking illegal ingress into Europe, sometimes drowning in the attempt.)

Tomasi guides the reader ably through the tangled skeins of the family’s history, and that of the island, and offers interesting insights into how the book was regarded by post-war opinion-formers. There are invaluable lists of Leopard editions, relevant biographies and essays that can elucidate many aspects of the book, the author, and their context. Some of the segments end abruptly, but then this is an essentially informal work, almost like a family scrapbook, or screen of decoupage.

Into this must-own item of Leopard incunabula, the author has inserted an understated sort of agenda – he does not want us to see his adoptive father as merely conservative -defeatist. Tomasi’s own views are of the Left, and so it must pain him that the kindly and cultivated man he knew could never join in his own progressivism. He claims unspecified “politicians” co-opted the book in order to pull its claws – its implied criticism of the entire Italian settlement, now as well as then – and this is entirely believable, given Italy’s existential insecurity. He also asserts that most commentators have ignored or downplayed Lampedusa’s humour, and his

…heartfelt urging of the new generation to throw off provinciality and insularity, his approval of great purges – such as had led him to assert that Louis XVI’s head was the best-cut-off head in Europe.

Lampedusa was, he adds,

…a most fortunate artist and an unfortunate teacher

This feels a little like wishful thinking. Lampedusa was undoubtedly open to all of European culture, as evidenced by his greedy reading, travels in interwar Europe and marriage to a Latvian – his Anglophilia was especially pronounced – but this did not prevent him from having greater affinity with his own upper-class, Sicilian, Italic, Catholic and Mediterranean sub-set of that civilization. As for his novel being used by nameless politicians to undermine the idea of Italy and justify stagnation, if true it is the fault of those politicians rather than the artist – who was only adding a soupçon of scepticism to cool a highly-seasoned historical dish. Besides, perhaps the Italian state really is unworthy of preservation, and perhaps ‘progress’ really is rather meaningless. While Lampedusa may well have applauded the decapitation of the unlucky king (2), there is a great difference between admiring something in the abstract, and trying to apply such admiration to real life.

One suspects that the Prince would have smiled indulgently at his adopted son’s well-meant attempts to rescue him from the despised ‘wrong side of history’. He cannot now pronounce on these matters in person, but it is testament to his novel’s greatness and greenness that almost fifty years after publication it is still a fought-over frontline between cultural condottiere, the last of the Leopards still a lurking presence on the island that made him, and which he made so much his own.

DEREK TURNER is the editor of the Quarterly Review. Photos by the author

NOTES

1. I reviewed Prof. Tomasi’s edited Letters from London and Europe for the American journal Chronicles in 2010, and reproduce that review here. For those who may be unfamiliar with the novel, I wrote a summation in an earlier Quarterly Review, and reproduce that article here

2. I cannot locate this reference, but it is probably contained in his so far largely untranslated Lectures on Literature

 

 

 

Posted in QR Home | Tagged , , , , , | Leave a comment

War Requiem

Benjamin Britten, War Requiem, Royal Albert Hall, Sunday 10th November: Semyon Bychkov, conductor, Sabina Cvilak, soprano, Allan Clayton, tenor, Roderick Williams, baritone, BBC Symphony Orchestra and BBC Symphony Chorus, Crouch End Festival Chorus, The Choristers of Westminster Abbey

Britten told Dietrich Fischer-Dieskau that the juxtaposition in the War Requiem of his selection of Wilfred Owen’s war poetry with the Latin Mass for the Dead (Missa pro defunctis) was intended as a critical and ironic commentary on the latter. For as Justin Tackett observes, when the two texts meet, “Owen’s words rebut or satirize the words of the Missa” (see Justin Tackett, ‘Dona nobis pacem, The Ironic Message of Peace in Britten’s War Requiem’). Thus, in the Requiem aeternam, the chorus sings “et lux perpetua luceat eis” (let perpetual light shine upon them). But the concluding line of Owen’s accompanying setting of Anthem for Doomed Youth reads, “And each slow dusk a drawing-down of blinds”. Likewise, the bells that chime in the Introit beg Owen’s poignant question from the same poem, “What passing-bells for those who die like cattle?”

“The first patriotic, sane, morally decent step for …any youth of any nation”, according to Britten, was “to withhold himself from military service”, (quoted in Paul Kildea, Benjamin Britten: a Life in the Twentieth Century). Politically, the maestro got certain things badly wrong, as Igor Toronyi-Lalic remarks in the Daily Telegraph (‘Benjamin Britten by Paul Kildea’). He was a pacifist in the heyday of fascism and supported CND during the Cold War. He even contemplated an artistic apology to the people of Hiroshima.

Britten, who declined to join the OTC at Gresham’s School, regarded the Christian civilisation that had at times endorsed both war and patriotism as hypocritical and bogus, although he made an exception of the Quakers, Dietrich Bonhoeffer and the Rev. Dick Sheppard, founder of the Peace Pledge Union. “Near Golgotha strolls many a priest…”, as Owen pointedly observed in At a Calvary near the Ancre. Indeed, in view of his well attested disdain for organised religion, the church’s decision in 1958 to commission Britten to compose music for the consecration of the new Coventry Cathedral (the origin of the War Requiem) seems somewhat bizarre.

Britten and Owen’s conceptions of Christianity were evidently very close. For both men it was essentially a doctrine of compassion and reconciliation:

The scribes on all the people shove

And bawl allegiance to the state

But they who love the greater love

Lay down their life; they do not hate.

Quotation from At a Calvary near the Ancre

The poet’s “gay sensibility”, to use Kildea’s apposite phrase, also seems to have informed his attitude to war and religion. Ditto Britten. The War Requiem constitutes something of a conflict, then, between two contrasting approaches to Christianity, between Owen’s “gentle Christ” as against the stern, unforgiving deity of the predestinarian Dies Irae, who will come to judge us on the “Day of wrath, [the] day that will dissolve the world into burning coals, as David bore witness with the Sibyl”.

I have listened to this remarkable piece many times on the radio etc but this was my first chance to hear it in a concert hall. Yet for once, the overall performance left me cold, Allan Clayton’s exquisitely elegiac rendering of At a Calvary near the Ancre and Strange Meeting notwithstanding. No matter. The War Requiem remains a unique musical commentary on “the pity of war” and it will continue to enthral each new generation.

©

Leslie Jones, November 2013

Posted in QR Home | Tagged , , , , | Leave a comment

ENDNOTES – Great Britten remembered

Great Britten remembered

Benjamin Britten, A Life in the Twentieth Century

Paul Kildea, Allen Lane, 660 pps, hb, £30

This year, the 100th anniversary of the birth of the Benjamin Britten is being commemorated, and I doubt that there is a single programme planner, orchestral or operatic conductor, singer or chamber recitalist who has not included at least one work in their schedule by, what must be, the most prolific composer ever to have lived and worked on this island. Britten’s astonishing capacity for hard work, his creative vigour, and his uncanny ability and facility for setting dramatic ideas or verse; for getting underneath notes, words and straight to the heart of the musical matter, made him one of the most formidable cultural figures of our time – or rather, a time there was, the 20th century. This year of musical celebration has seen Britten turned into an almost cult figure: CDs and books by the score, and they even sell Britten-Pears cufflinks at the Snape Maltings Concert Hall shop – not to mention Southwold-brewed “Native Britten” Adnams ale in the bar at this most beautifully-situated of all concert venues.

But possibly the landmark, flagship work to have emerged from this flurry and flourish of performance, publishing, research, rediscovery and composer-worship is the biography by Paul Kildea, a musician and a writer who clearly believes that Britten (with a partial exception made for 17th-century England’s Henry Purcell) is this country’s greatest musical product. His case is very strong, and the biography – with nearly 50 pages of notes, not to mention meticulous detail concerning Britten’s works, relationships with fellow artists, inspirations, and day-to-day life (even favourite foods, books, houses, cars) – is a work of huge quality and achievement.

Nothing about this book is dry or in any way “technical” – the sort of book which only musicologists would like. Instead, it seems to go a little way beyond the usual biographical formula used for an artist or great man, by telling the day-to-day story of its subject (whose somewhat reclusive life has been shrouded in East Anglian mists) as a person with many ordinary conservative tastes – liking straightforward food and beer; fond of walking the coastline, watching birds, and buying fish and vegetables from the Aldeburgh locals; who, in youth, rejected Britain for America, and then returned, consumed by homesickness; who felt that a conscientious objector (which Britten was) could defeat an invader by showing him a better example of how to live, yet who – as a sort of unofficial court composer – Companion of Honour, Order of Merit, and in 1976, a Life Peer – effortlessly entertained the Queen, the innately military Duke of Edinburgh, and the Queen Mother at his Festival. Artistic associates on the Left of the political spectrum, such as librettist, Montagu Slater, did not approve.

I read much of this biography whilst on holiday in Britten’s home county of Suffolk, a process which lent itself to my thoughts and note-taking, finding a great part of the story of the composer’s life curiously comforting: photographs, for example, of The Old Mill at Snape (now a B&B), Crag House on the Aldeburgh seafront, and the famous Red House testifying to a liking for home and domesticity; and it was also instructive and enjoyable to savour Paul Kildea’s inclusion of descriptions of what Britten liked to drink, and (from a 1971 magazine article on the favourite food of artistic celebrities) the menu and diet he favoured – “a bone of good English sirloin, simmered for three hours with plenty of onions, celery and carrots.” Imogen Holst who worked as Britten’s assistant …

listed the meals and the calendar of drinks consumed at Crag House: fine red wine most often, but champagne and spirits for Britten’s thirty-ninth birthday party in November 1952… cider if sunny, the odd glass of sherry during the day or before the cinema, a Guinness after physical exertion, and Drambuie or rum or cognac as a nightcap after taxing rehearsals or frustrating meetings.

Yet the biography also reveals the ruthless side to the musician’s character: his impatience with musical life in England, and his belief that an amateurishness ran through it; the anger and resentment, and failure, which clouded the Royal Gala performance of his coronation opera, Gloriana (an attempt to create in Lord Harewood’s words, a “national opera”); his tempers and depressions; and the creation of his own artistic court on the Suffolk coast, from which individuals could be excluded if they happened to make the wrong remark – such as the uncomfortable moment when conductor, Sir Charles Mackerras made a silly, ill-advised, but hardly end-of-the-world ‘homophobic’ remark during a rehearsal, only to be summoned to Britten’s study and excommunicated.

The biography is entitled, A Life in the Twentieth Century, and although Britten did make great utterances on the great themes of the day – such as in his passionately pacifist War Requiem – the composer, like many intellectuals, emerges as a figure curiously detached from real-life involvement. For example, his emotions were stirred by the Spanish Civil War (a curious thing for a pacifist) yet he played no part in it, not even as a placard-waver in this country. Even the Second World War seems not to have touched Britten directly, save for the occasional discomfort or tedious train journey; and when the Czech conductor, Rafael Kubelik, asked Britten to sign a letter condemning the Soviet invasion of his country, the Englishman declined any public role in the protest. It would have been extremely interesting if Paul Kildea could have told us what Britten’s views were on Suez, the “winds of change”, post-war immigration, Edward Heath and the Common Market, the three-day week – even the rise of pop music etc. Yet we still know little of what the composer of church parables for Orford Church and operas for Covent Garden thought about ordinary life in this country, in the 20th century.

Perhaps it was the case that Britten, as a creative artist devoted to music, had a phobia for such activities, confrontations and antagonisms – and this would seem to be the case, as was shown by the unsettling incident when relations were broken off with his one-time friend and collaborator, Lord Harewood, a cousin of the Queen and the first President of the Aldeburgh Festival. In 1964, Lord Harewood fathered a child by a mistress, something which appalled Britten, especially as he was also a close friend of his patron’s wife. When Harewood appeared backstage at a concert in Holland to greet his old friend, Britten rushed out of the stage door in order to avoid any form of contact. So disturbed was he by Harewood’s appearance that Britten’s driver had to stop the car on the way home, so that the composer could be sick at the side of the road.

There are other odd things which the biography reveals; how, on a trip to India, the socially-conscious Britten enjoyed the hospitality of officials, almost adopting the character of the British Raj (tea in the garden of the Governor’s House while a military band played Gilbert and Sullivan); and how, at the 1949 premiere of his Spring Symphony in Holland, he was photographed with enthusiastic audience member Viscount Montgomery of Alamein (Monty in uniform, Ben in white tie and tails, both beaming with smiles) – yet Kildea suggesting that the composer was annoyed that the General had come at all. Britten also railed against Churchill’s conspicuous consumption of turkey, ham, steaks and strawberries at the 1945 Potsdam conference, “when all around are the stricken enemy people, hungry and facing greater hunger” – but the biography tells us of Britten’s visit to Russia, as a guest of Rostropovich and Shostakovich…

The sabbatical, such as it was, continued in August, Britten and Pears travelling to Armenia with the Rostropoviches… Vishnevskaya [Rostropovich’s wife] had worried about what she could possibly feed her guests if they stayed in Moscow, the supply and type of food being what it was. ‘Where could I find edible steaks for them, and fresh fish?’ It seemed an unlikely concern for the most privileged Soviets, who furnished their dacha with aquariums and kitchenware and Irish linen from Harrods, and who dined in private rooms in local restaurants on caviar, borscht and grilled whole chicken, all washed down with vodka and Turkish coffee… They lived on Cognac and vodka: and ate simple food: sturgeon every third meal, stuffed tomatoes, aubergine and fruit.

Another important aspect of the biography concerns Britten’s opinions of English music and his fellow composers, and it has to be said that Kildea seems to use the book as something of a platform for his own general criticism of our musical establishment. However, the author puts his view with great wit: here is a very amusing description of one of Britten’s teachers, John Ireland:

Ireland was undoubtedly a melancholic figure; in photographs he looks sad, almost deflated – a Trollopian vicar without a parish.

And there are plenty of other barbed, but well-written – and funny – moments; although the disdain shown for what Kildea calls England’s “feeble conductor knights” (Wood, Sargent and Boult) is something that lovers of English music will want to challenge, especially as it was Sir Malcolm Sargent who popularised Britten’s music (The Young Person’s Guide to the Orchestra) through the famous 1946 film, Instruments of the Orchestra, and Sir Henry Wood who championed Britten’s Piano Concerto, giving its first performance at the 1938 Proms. Perhaps it was the case that Sargent and Boult “played safe” with their repertoire, and now appear as somewhat reactionary figures; but it is worth remembering that Britten showed no reluctance to employ another tweed-wearing conductor-knight of conservative, Wagnerian tastes, Sir Reginald Goodall – who in 1939 had joined the British Union of Fascists (a fact not mentioned by Kildea).

The biographer also dismisses the “so-called English musical renaissance” of the Elgar-Parry years and standards in our orchestral playing during the inter-war period; even though it was that self-motivated former naval officer, Boyd Neel, who with his own string orchestra, gave the dazzling first performance of Variations on a Theme of Frank Bridge at the 1937 Salzburg Festival – the event which gained Britten international prominence. We should also remember that it was Frank Bridge (“largely forgotten today” says Kildea – even though his music has, in recent years, undergone a considerable renaissance) who was Britten’s earliest mentor; and without Bridge – described by musicologist and composer, Anthony Payne, as both a conservative and revolutionary – the Benjamin Britten we know might not have emerged.

Apart from ideological quibbles with Britten’s great biographer, I have to say how much I devoured and enjoyed this beautifully-produced edition; learning much about BB’s last years, months and hours (and the nature of the illness and disease that did for him); his early life and family; his lifelong collaborative relationship with the tenor, Peter Pears; the astonishing amounts of money he earned (nearly three-quarters of a million pounds in the early 1960s alone); and such days of achievement as the 1967 opening of the Snape Maltings, and the terrible night of tragedy two years later when this unique concert hall by reeds and marshes was (apart from its brick walls) destroyed by fire – the composer vowing to rebuild his hall, and doing so.

© David Medcalf - licensed for used under a Creative Commons licence

Above all, Kildea sets a mood and atmosphere, and his description of the Snape opening on that bright June day, 46 years ago, brings to life the people and places which shaped one of our most remarkable composers…

The Queen and Prince Philip lunched with Britten, Pears and some appropriately titled guests at The Red House, all overseen by Barbara [Britten’s sister]. They then drove to Snape, passing by the Old Mill – another Britten rebuilding project, from another lifetime – and into the grounds of the new concert hall. The Queen inspected the auditorium, with its beautiful honeyed timber ceiling and Victorian redbrick walls, and then looked out over the marshy expanse to Aldeburgh. The audience stood for the national anthem in Britten’s arrangement for chorus and orchestra, which starts as a hushed prayer – basses rumbling around the bottom of the texture like Chaliapin – before exploding in riotous jubilation in the second verse, as befits the words: ‘O Lord our God arise/Scatter her enemies…’

I cannot recall reading a better, more engrossing biography – and not just of a composer – for a very long time. Paul Kildea’s work deserves the highest accolade, but I recommend that you read it with Britten’s music playing quietly in the background; if you are anywhere near the Suffolk coast and country in which Britten found the essence of his inspiration, your enjoyment of the book will assume a different dimension.

STUART MILLSON is the QR‘s Classical Music Editor

NB Paul Kildea refers to a minor composer, by the name of Walford Haydn. We would be grateful to any reader who can furnish us with information on this figure, whose name is unfamiliar to us.

 

 

 

 

 

 

 

 

Posted in QR Home | Tagged , , , , | Leave a comment

Man of Aran – Erse ethnofiction

Man of Aran – Erse ethnofiction

Man of Aran (1934)

The Aran Islands guard the mouth of Galway Bay, a NW to SE diagonal archipelago made up of three major islands – Inishmore, Inishmaan and Inisheer – plus a couple of tiny uninhabited islets. Whether seen from the Clare or Connemara mainlands, from one of the tiny Aer Arann planes that ply between Inverin and the Islands, or from the deck of a rusty and listing trawler, the archipelago presents an otherworldly vision amidst the exhilarating ozone openness. On fine evenings, they seem to catch the last of the sun before it hisses to death in the Atlantic, gleaming always just out of reach – at other times, they mantle themselves mysteriously in shrieking storms or trailing curtains of soft rain, coming in and out of cognizance like Lyonesse.

When you make landfall at last, there are small settlements of Irish-speakers, and white beaches and pastures on the landwards side, linked by stone-walled boreens and limestone pavements in which subsist a profusion of northern and Alpine flora – gentians, ferns, heathers, saxifrages, sea kale, sea holly, sea pinks, bindweed, bird’s foot trefoil, tormentil, bramble, wild strawberries, stonecrop, bee orchid, honeysuckle and many others – and acclimatized foreigners, like fuschias, which thrive in the Islands’ mild maritime ambience. Being so saline and windswept, and having been overgrazed in prehistoric times, the Islands are almost treeless, except for odd patches of hawthorn and hazel in the most sheltered corners, tolerated despite strong competition for sweet water and useable earth.

These ‘fields’ and townlands all have long names and ancient remains testifying to Neolithic fertility and Dark Ages sanctity, and slope up gradually as you near the seawards side, where cliffs of up to 300 feet present obdurate faces to the force of the waters that roll all the way uninterrupted from America’s eastern coast. At the crests of some of these cliffs are stupendous architectural achievements coeval with Stonehenge – the remains of tombs, clochans (beehive huts used by monks), chapels, crosses, holy wells, and the celebrated ring fort of Dún Aengus, concentric semi-circles of boulders built up with infinite effort.

And west there is nothing in all that waste of water, although it has always been peopled in imagination. Roderick O’Flaherty (1629-1718), a Galway aristocrat and historian, felt the Islands were magical as well as material:

From the Isles of Aran and the west continent, often appears visible that uncharted island called O’Brasil and in Irish, Beg Ara, or the Lesser Aran, set down in charts of navigation, whether it be real and firm land kept hidden by the special ordinance of God or the terrestrial paradise, or else some illusion of airy clouds appearing on the surface of the sea, or the craft of evil spirits, is more than our judgements can sound out. (1)

Small wonder such a locale has long attracted those of a reactionary or Romantic or Celtic nationalist sensibility seeking ‘noble savages’ or unadulterated Irishness – especially after the islands had captured the imaginations of Yeats and Synge, like so many Milesian myth-makers Anglo-Irish Protestants (2). They and others saw the Islands as a kind of redoubt against the modern world, where men’s minds were still their own, and they lived hard, but free, with no master but the sea. Celtic confabulation met the modern age in 1932, when American filmmaker Robert J. Flaherty turned up on the islands and began the two year process of filming Man of Aran.

Flaherty was born in 1884, the son of an Irish Protestant prospector. He had travelled extensively in the Canadian far north in the company of his father and later in his own right, leading exploratory missions at the behest of the Canadian Northern Railway. He became entranced by the starkly dramatic lives of the Eskimos, and began to film them, using what was to become his trademark style – lavish use of film and a loose narrative structure, recording, as he would later say about Man of Aran, “what the camera wished to photograph”. In 1923, his film Nanook of the North, about the lives of the indigenous inhabitants of the Belcher Islands, was released, to great acclaim. One of those islands was subsequently named in his honour. It is arguably ironic that Nanook was sponsored by a furrier firm – just as Flaherty’s 1948 film Louisiana Story was sponsored by an oil company busily drilling in the bayous he was so lovingly chronicling.

The man who made the Man - Flaherty in the cutting took

On the strength of Nanook, Paramount commissioned him to travel to the South Seas to make a similar film about Pacific islanders. Moana appeared in 1926, inspiring one of its reviewers to coin the word “documentary” to describe it, but otherwise it was not a success. Two subsequent South Seas-themed films, White Shadows on the South Seas and Tabu (the latter in conjunction with F. W. Murnau of Nosferatu fame), served chiefly to demonstrate that Flaherty’s heart was not really in the Southern hemisphere, and that his leisurely, expensive methods were not popular with studio bosses.

He came to the Aran Islands with his wife in November 1931, intending to stay for just one night, but became bewitched and stayed a further two. The following January, he came back with his family, rented a house, and converted a former fishing shed into a darkroom. With the help of a local intermediary named Pat Mullen, who later published his account of the making of the film (which is also called Man of Aran), he recruited three photogenic locals – Coleman “Tiger” King, Maggie Dirrane and Mickleen Dillane – to star as the ‘family’ at the centre of the film, and others (including Mullen) to appear in long shot in the most dramatic sequences. Other locals were recruited to build a traditional cottage to act as part of the set; again ironically, an old house was demolished to furnish materials for the set, which in the event was scarcely used. The making of what locals called laconically “The Film” however convulsed the whole chain, giving rise to all kinds of legends about Flaherty’s methods and autocratic personality – perhaps suitable for someone whose West Connaught-originating surname is usually translated as “bright prince”.

The film is simultaneously languid and timeless, a series of mythopoeic or ethnofictional images stressing the vast impersonality of Nature, the spare beauty of the Bay – and both with and against these the perpetual struggle waged by irreducible Irishers, who against all odds persist here, eking out a laborious existence that is yet not without its compensations. Everything is an effort – the soil that has to be created from kelp, the rocks that need to be smashed with sledgehammers, the turf that must be dug and donkeyed home (3), the nets and creels that need to be mended, the crabs that need to be caught as bait for fish that need to be caught by boys perched nonchalantly on the verge of voids, dropping down lines to the feet of cliffs worried by the surge and suck of seas “fetched” from far latitudes.

These relatively domestic scenes are compared and contrasted with gladiatorial contests waged by Tam O’Shanter-toting men in insubstantial currachs. The central incident in the film is a traditional Man versus Monster motif – the days-long hunting and hand-harpooning of the harmless but huge and powerful basking shark for its oil, a technique long out of date even in 1932, whose danger and laboriousness will be immediately apparent to anyone who has ever seen one of these magnificent creatures close to (4).

The film closes with its most famous images, of a currach riding insanely but inspirationally on thirty and forty foot swells in the sounds between the islands, the crew working as an instinctive unit to preserve their lives and demonstrate superlative sang-froid in the face of such untrammelled violence. Pat Mullen wrote lovingly of his insular compatriots –

A great thrill of wild pride shot through me as I looked at them, for here had been a trial of the old, old stock and the blood still ran true.

Flaherty was similarly stunned by their audacity, noting later

I should have been shot for what I asked these superb people to do, all for the sake of a keg of porter and five pounds apiece.

Filming finally finished in November 1933, after over half a million feet of footage had been taken, and then only because the studio in London had ordered Flaherty to stop. But infuriated and out of pocket as the studio must have been, at least Flaherty had a mountain of material to edit and splice, and the end result is truly epic, a cinematographic masterpiece to which many later filmmakers are obviously indebted.

Yet by emphasizing man’s ingenuity rather than his individualism, and his tininess, the film is arguably in some ways impersonal, presenting avatars rather than humans with distinct personalities. This is perhaps unsurprising for that era of pudding-faced Soviet Heroes and Arno Breker’s aquiline über-men, and it also helps to explain why the film won both the Mussolini Cup for Best Foreign Film at the 1935 Venice Film Festival, and the American National Board of Review Award for Best Foreign Film. Flaherty himself once said that documentary narrative should “come out of the life of a people, not from the actions of individuals”. Accordingly, we learn nothing about the ‘family’ members, except that they all slot neatly into predetermined roles, and get no idea what they do in their admittedly limited spare time – not even an insight into their religion or their politics. It was also criticised for glossing over the locals’ poverty, and Graham Greene dismissed the work as being “bogus and sentimental”.

But 1934’s audiences didn’t seem to mind such informational lacunae, and the three (presumably rather bewildered) stars were whisked off to London and New York on hugely successful promotional tours. Even now, the film is still discussed, it still brings cinéastes to the archipelago (they can even stay in Flaherty’s former house), and it was re-released on DVD as recently as 2009, with a new and rather successful soundtrack by the indie rock band British Sea Power, to replace the by now muffled and distorted original recordings. Whatever the shortcomings of the film may have been or be, it can and should still be relished as a great work of art, and a timeless testament to the resilience of everyone who dares (or is compelled) to live on life’s edges.

NOTES

  1. Chorographical Description of West Connacht, 1684. The following year, O’Flaherty published Ogygia, a Latin history of Ireland, which was the first history of the island to reach English readers (those who could read Latin, at any rate).
  2. Romance notwithstanding, the Islands may not be all that ‘Celtic’. Two major studies – 1955‘s The Physical Anthropology of Ireland (authors Ernest A. Hooton and C. Wesley Dupertuis) and 1958‘s The ABO and RH Blood Groups of the Aran Islanders (authors Earle Hackett and M. E. Folan) – found definite physiological differences between Aran residents and mainlanders. This can be interpreted two ways – either they are the original ‘Celts’ exiled here by invaders, or they are partly descended from the English soldiery who garrisoned the Islands during the Cromwellian period. It should be noted that English surnames are commonplace on the Islands.
  3. The donkeys that are so essential an ingredient in stereotypical depictions of the West of Ireland only became important in the area during the Napoleonic Wars, when all horses were commandeered for military use.
  4. The 1963 film Pour la Suite du Monde similarly featured the islanders of Île aux Coudres, off the Quebec coast, as they set out anachronistically to hunt whales as their fathers had done.

 

 

Posted in QR Home | Tagged , , , , , , , , , , , | 2 Comments

La Bohême

La Bohême

Stoddard Martin visits Prague by proxy

PRAGUE, CAPITAL of the TWENTIETH CENTURY: A Surrealist History, by Derek Sayer, Princeton University Press, 2013

There is a mystique about Prague which makes it for some the most alluring of European cities. This may have partly to do with geography. It stands at roughly the centre of the continent, occupying more or less the same position as Kansas City in the United States, a centrality which persuaded President Wilson to choose the otherwise relative backwater as locale for a monument to Allied victory in World War I. That catastrophe, along with Wilson’s war aims of the Fourteen Points, brought into being the hybrid nation ‘Czechoslovakia’ and made Prague a capital city for the first time since arguably the greatest previous European catastrophe, the Thirty Years’ War.

Prague’s hinterland had always been called Bohemia and was a major part of the Hapsburg and Holy Roman empires. Bohemia’s history is illustrious and tragic. One of its native heroes, Karl IV, was elected emperor in the 14th century, but his imperial capital was demoted and reduced to a backwater after the Battle of White Mountain in 1618. Germanic dominance for centuries kept Czech preponderance in abeyance, though Bohemia never stopped being a crossroads, with shifting populations of Poles, other Slavs, Jews, Gypsies and refugees sharing its urban if not rural spaces with the two larger ethnic groups. This polyglot mix with its variety of religions, generously seasoned by heresy – another local emperor, Rudolf II, made Prague ‘the magic capital’ of Europe in the late Renaissance by attracting alchemists and other seekers for a philosopher’s stone – no doubt contributed to our modern transmogrification of ‘Bohemia’ into a Cockaigne of the mind.

In eclipse for three hundred years, Prague’s reversion to capital status in the 1920s and ’30s was followed by re-demotion under the Nazis; liberation was succeeded by communization in the late ’40s; the glorious ‘spring’ of ’68 gave way to occupation by Soviet tanks; finally Prague re-emerged as unmolested capital in the Velvet revolution of 1989, but only two years later lost nearly half its territory in a ‘velvet divorce’ with Slovakia. All of this may place it at the centre of the grand sweep of events which marked what the late Eric Hobsbawm called ‘the short 20th century’, but whether it justifies a book entitling Prague ‘capital of the twentieth century’ is another matter. Several other European cities come to mind – Berlin, Rome, Moscow, even in a different colouration Warsaw or Vienna – and the book itself makes a case for Paris as truer ‘surrealist’ capital, with New York and possibly even L.A. – particularly after World War II started – not far behind.

What then is the point that Derek Sayer is making – or is the book’s title just a provocation akin to the surrealist antics that are its true subject? I may just have answered my own question. In any case, where we are going isn’t Prague exactly but an iconoclastic cultural fantasy-land whose emergence counter-intuitively came in an epoch when totalitarianism was striding the continent like a colossus. Or maybe on inspection ‘counter-intuitive’ is not the appropriate term. Surrealism was never quite the anarchic, free-spirited movement it seems. Adherence or not to Stalinist dogma fractured it in the ’30s; and like fascist aesthetics, contrasting Futurism in Italy of the ’20s with the anti-Entartete Kunst ‘cleansing-war’ in Germany of the ’30s, its practitioners diverged in product as in prejudices. Salvador Dali, the ‘surrealist’ probably thought of first and foremost by posterity, languished for a spell under excommunication for his apparently crypto-fascist attitudes, and the two great ideologues of the movement – André Breton and Louis Aragon – spent much of their maturity not speaking to one another.

For those who need a Virgil to guide them through the labyrinths which this book’s author, as well as its subject, evidently favour, Breton is the man, or perhaps his onetime mate Paul Éluard, with whom he travelled to Prague for a Surrealist internationale in 1935.This event is the pivot on which the book balances its dual subject – ‘the reception they found in the city merged to create a single rose-tinted memory’ – but the pair would soon embody the movement’s fissiparous tendency. Breton was in ’35 undisputed commander-in-chief, Éluard his loyal aide-de-camp. The double-entendre may be apt: though Surrealism saw itself at the forefront of sexual liberation, Breton was like many Communists homophobic, and Éluard’s more ambivalent nature contributed to a split. Aragon, who fell afoul of Breton’s political line in this pivotal year, was equally ‘confused’ when it came to sex dogma. On one occasion when the group was conducting ‘Recherches sur la sexualité’, Breton said, ‘if this promotion of homosexuality carries on, I will leave this meeting forthwith’; Aragon retorted:

It has never been a question of promotion of homosexuality. This discussion is becoming reactive. My own response, which I would like to elaborate upon, isn’t to homosexuality so much as to the fact that it has become an issue for us. I want to talk about all sexual inclinations.

It is surrealistic itself sometimes to observe the tergiversations of these quondam friends and allies in the sillons of a cultural revolution. The Communist party had no time for what it regarded as ‘pornography’ by the ’30s, and the author of Irene’s Cunt was called to account; Breton meanwhile was happy to alter the name of the movement’s journal from La révolution Surréaliste to Le Surréalisme au service de la révolution. On the other hand, Aragon would continue editing a magazine for Le Parti Communiste Français during the epoch of the show trials in Moscow, while Breton had scarpered to Mexico to pen manifestoes for Leon Trotsky. If this seems to bespeak a less than Stalinist posture, consider that when Éluard dared to publish a poem in Aragon’s mag, Breton not only made a final break with him but enjoined his colleagues to ‘commit themselves to sabotaging Éluard’s poetry by any means at their disposal’. Those who imagine this movement to have been more or less a blithe child of Dada and/or grandpa to postmodernist ‘play’ are wearing very dark glasses. ‘Disgusted,’ Sayer tells us, ‘Max Ernst and Man Ray followed Paul [Éluard] out of the group.’ Breton managed to get away to New York after the war began. His arrival there, according to Marcel Duchamp, ‘was the moment when the American avant-garde was born.’

Has ‘Bohemia’ then always been something other than the land of Cockaigne of our fond imaginings? On the evidence of this incarnation of it, one might say yes. But that is not this book’s message, and such attention as it devotes to the other half of its subject – the capital of Bohemia proper – tells a different or at least more sympathetic tale. The Prague surrealists, so less well known, had their own political and aesthetic schisms as one might guess, and Sayer catalogues them; yet Prague in his view, echoing others’, has a claim to embodying surrealism itself. Of all cities, anyhow in the European world, it the best example of it – that is his argument, taken in descent from Walter Benjamin, who (also in 1935, as it happens) labelled Paris ‘capital of the Nineteenth Century’. Benjamin’s touchstone was Baudelaire, whose great book begins with the phrase ‘fourmillante cité’, metamorphosed by T. S. Eliot in his great poem to ‘Unreal City’, from which provenance it should not be much effort for us to accept ‘surreal city’ in continuation. ‘This book,’ maintains Sayer, ‘tries to do for our recent past – which is to say for Walter Benjamin’s present – what The Arcades Project did for his: to rummage amid the rags and refuse of yesterday’s modernity in the hope of uncovering the dreamworlds that continue to haunt what we fondly believe to be today’s waking state.’

The rags and refuse he ransacks in Prague include works of Kafka and The Good Soldier Svejk; of Milan Kundera and of Václav Havel. They include the Starry Castle, the Hradčany and Suicide Lane. They include bartered brides from Smetana, ‘Granny’ from folk tradition and circus girls playing with penises in cartoons by Toyen. They include remnants of old street grids from the time of Karl IV, gnarled alleys of the Ghetto, a modernist monumental Trade Fair Palace, Frank Gehry’s and Vlado Milunić’s contemporary Dancing House. Nowhere is Sayer more adept than in describing architecture and its role as symptom of and comment on cultural progression. That Prague is a mishmash of ages he extols. That a building designed for merchandising should become a seat of communist officialdom is just the kind of oxymoron he sees as typifying. ‘Prague doesn’t let go… This little mother has claws,’ Kafka famously said; its metamorphoses are evidence of intrinsic strength more than of tragedy. Sedimentary layers are the city’s essential identity. Compare them to the marvellous rigidities of Haussmann’s Paris and the point becomes clear: Prague is ‘bohemia’; Prague is ‘surreal’ – more so evidently than predominantly modernist New York, Huguenot/Wilhelmine Berlin, 18th/19th century imperial Vienna, even a Rome whose three ages are quite clearly demarcated. Go to Prague, the book urges. See for yourself.

For those who have been there, this intellectual, historical, geographical excursion may call up memories, phantoms, desire, nostalgia. For those who have not, it may seem somewhat hallucinatory. There is no easy path through it, and its great walls of rhetoric scintillate and distract the reader from his way. That, one presumes, is part of the intention: to envelope you in an ethos from which there is no sure egress; to hold you there long enough so that a kind of Oblomov syndrome sets in. Nerviness to get on – to the point, to an exit – begins to lose grip and, as if you were sitting over some greenish libation in a smoky café, with fog out the window and dank of river on the air, you start to slip into a mild acceptance. A fiddle plays somewhere, or accordion. And who is that pallid creature loitering over there, and what language is it – or is it many – massaging my ears? You begin to think yes, this is where I belong, or anyhow find myself, and am inclined to stay. It may be a bit weird or disjointed, but in a quite seductive way, and besides I’m inexplicably beat or, no – oddly content – so why should I stir? I have come to a place which seems to accept me, for now. Maybe it’s just shrugging its shoulders, or doesn’t care; whatever, it is enough. Let the rest float. Tomorrow may be tragic, but… what is that aura descending? sheer whimsy? dolce far niente? No, I recognize it: isn’t it our old and sweet shape-shifting friend – la vie de bohème?

Posted in QR Home | Tagged , , , | Leave a comment