The Knee on Floyd’s Neck
Ilana Mercer, on racism and law
Racism consists of impolite thoughts and words. If that’s what racism is, then the knee on George Floyd’s neck does not constitute racism. On the facts, the knee on Mr. Floyd’s neck was a knee on a man’s neck. That’s all that can be inferred from the chilling video recording in which Floyd slowly expired as he pleaded for air. Floyd begged to breathe. But the knee on his neck—“subdual restraint and neck compression,” in medical terms—was sustained for fully eight minutes and 46 seconds, causing “cardiopulmonary arrest.” There are laws about what transpired between former Officer Derek Chauvin and Mr. Floyd. But the law’s ambit is not to decide whether the ex-officer is a correct-thinking individual, but whether he committed a crime. Concerning Chauvin’s mindset, the most the law is supposed to divine is mens rea—criminal intension: was the officer whose knee pressed on Floyd’s neck acting with a guilty intent or not?
For fact-finding is the essence of the law. The law is not an abstract ideal of imagined social justice that exists to salve sensitive souls. If “racism” looks like a felony crime, then it ought to be prosecuted as nothing but a crime and debated as such. In the case of Mr. Chauvin, a mindset of depraved indifference seems to jibe with the video. This is not to refute the reality of racially motivated crimes. These most certainly occur. It is only to refute the legal and ethical validity of a racist mindset in the prosecution of a crime. Surely, a life taken because of racial or antisemitic animus is worth no more than life lost to spousal battery or to a home invasion.
The law, then, must mete justice, in accordance with the rules of evidence, proportionality and due process. Other than intent, references to the attendant thoughts that accompanied the commission of a crime should be irrelevant—be they racist, sexist, ageist or anti-Semitic. Ultimately, those thoughts are known only to the perp.
Legions of libertarians and conservatives have joined the progressive establishment in the habit of sniffing out and purging racists, as though they were criminals. Sniffing out thought or speech criminals is a non-starter for any self-respecting conservative and libertarian. We should never persecute or prosecute thought “criminals” for utterances not to our liking (unless these threaten or portend violence).
If those who think and speak the unthinkable don’t act out in violence—it is incumbent upon civilized citizens in a free society to refrain from doxing, firing, cancelling or otherwise hounding dissidents to suicide. In the case of criminal acts of aggression, racist thoughts or taunts that accompany the violence should be irrelevant.
If all lives matter, then the targeting of one innocent because Jewish or black is not more egregious an offense than the harming of another innocent just because. Thoughts and words spoken or written that are not politically polite—for example, racism—ought to retain protected status as speech beyond the adjudication of law-makers, bureaucrats, mediacrats, educrats and technocrats. For good people are being pushed to floor. The mental anguish and material loss that a mere accusation of racism carries in America is untold. It’s crystal clear that the constitutional freedoms guaranteed by the First Amendment to the Bill of Rights have been lost and alienated.
In 1978, the American Civil Liberties Union (ACLU) “took a controversial stand for free speech by defending a neo-Nazi group that wanted to march through the Chicago suburb of Skokie, where many Holocaust survivors lived.” These days, this once-venerable champion of unpopular expression no longer defends marginalized speakers and thinkers. Instead, the ACLU is purveying and protecting the ideology du jour. Paradoxical as it may seem, the ACLU defrauds the public about its mission when it devotes its resources to the well-popularized causes of the Left’s privileged populations: LGBTQ demands, illegal immigrant claims-making, seekers of abortion-on-tap, looters of property and destroyers of prosperity (or in Orwellian speak, “peaceful protesters”). The ACLU is a disgrace to its proud roots. In retrospect, a return to the good old days of ACLU free-speech radicalism is required.
In the current climate—given the inherently paranoid style of American politics—it’s worth contemplating special protections for politically impolite, racist speech, to be offered by a loose association of employers in the private sector and across civil society. To repeat, racism amounts to a thought “crime.” Thought crimes are the prerogative of a free people. To intellectually disembowel the Left, the Right must reject the idea of policing, purging and persecuting people for expressing politically unfashionable ideas.
Watch a video version of Ilana’s column, “Systemic Racism Is Systemic Rubbish.”
Ilana Mercer has been writing a weekly, paleolibertarian column since 1999. She’s the author of Into the Cannibal’s Pot: Lessons for America From Post-Apartheid South Africa (2011) & The Trump Revolution: The Donald’s Creative Destruction Deconstructed” (June, 2016). She’s currently on Gab, YouTube, Twitter & LinkedIn, but has been banned by Facebook.
If someone is is more LIKELY to attack others because of his biology or political affiliation, there is a social problem. If someone is more LIKELY to be attacked for no “reason” other than their biological appearance or their religious affiliation, there is a social problem.
For a civilized nation, the trigger-happiness of US police whatever the race of their targets is a political problem, and the Jacob Blake seven bullets gave a gratuitous boost to the BLMedia scam.
There are further questions since my previous comment above about the death of the criminal suspect Mr Floyd. Apparently he said he couldn’t breathe also before he was restrained on the ground, for instance, and his lungs were already affected by a dangerous drug overdose; see the Takimag archive for details. At any rate, it was not a white supremacist murder of an innocent Afro-American, though this is how it was exploited to trigger, for example, a campaign to rewrite English history and make white people on the other side of the Atlantic guilty and susceptible to the demands of a New Left. The consequent “mass psychosis” (Frank Furedi) with its cult-like aspects is a matter of concern – the virus is ideological, not biological. Spiked Online and the Salisbury Review have some good articles on these questions, despite the thought-police restrictions that are far worse in the UK than in the US.