John Cleese on the fawlts of immigration

John Cleese on the fawlts of immigration

Former Monty Python and Fawtly Towers star John Cleese has given an interesting interview in  Australia, about the changes wrought in London in recent decades by massive and unrequested  immigration. See here:

http://www.dailymail.co.uk/news/article-2032956/John-Cleese-London-longer-English-city-thats-got-2012-Olympics.html

Note the miss-the-point, defensively frightened responses from the Boris Johnson camp and (of course!) from Ken Livingstone.

Such comments from someone like him are a major boost to the immigration restriction lobby. He joins a growing list of celebrities, from Eric Clapton to Roger Daltrey, who have made very similar comments. It is interesting that there have not been (yet, anyway) what were once the inevitable  accusations of racism from the Perpetually Outraged. Mass immigration has ever fewer defenders, and ever less legitimacy.

Derek Turner, 2 September 2011

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Fatuous comments of the week

Fatuous comments of the week

Vanessa Redgrave on the Dale Farm “travellers”;

“Evicting these families would be totally unreasonable and irresponsible”.

“I have always supported travellers…since I became conscious of what happened during Hitler’s rule. I’m not making comparisons. I’m just saying minorities were destroyed”.

“This is a day on which I have great hope that this strong, wise and gentle community will have their rights protected…”.

Reported in the Times, Tuesday, 31 August 2011

Leslie Jones, 31 August 2011

 

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Black roses for a broken society

Black roses for a broken society

The cowardly and callous murder in 2007 of Sophie Lancaster, a gap year student who was beaten to death by drunken teenagers in a park in Lancashire, was the starting point for a discussion on hate crimes, hosted by Matthew Taylor (Black Roses Debate, Radio 4, August 24th). Sophie and her boyfriend Robert Maltby, who happily survived, were reportedly set upon because they were Goths (“moshers” in local parlance).

Hate crimes have been defined as “criminal acts committed with a bias motive” (1). The victims of hate crimes share what is called a “protected characteristic”, such as race, language, religion or nationality.

The rationale for hate crime laws is that the perpetrators of the offences in question also intimidate the community to which the victim belongs. They thereby “damage the fabric of society and damage communities” (2). The argument is, then, that hate crimes are special, that they have symbolic significance. They require additional punishment because they violate the idea of equality and by targeting a person’s identity cause greater harm than other crimes.

However, as Matthew Taylor pointed out, calls for members of sub-cultures like Goths to be protected by hate laws (calls which were repeated in this programme) overlook the distinction between what are generally God-given identities, such as ethnicity or gender or disability, and identities that people choose.

One speaker noted the infinite number of identities that could in theory be protected by hate laws. The list of identities currently singled out for protection in this country (namely, ethnicity, nationality, religious affiliation and sexual orientation) is somewhat arbitrary, a crude index of fashionable thinking.

Another speaker recalled a friend, a rent collector, who was robbed and killed some years ago. Why, he demanded, is the pain caused to that victim’s family and friends deemed to be less than to those of a victim of a so-called hate crime? A further problem with hate laws identified during the discussion is that they hinge on the mind set of the perpetrator. They therefore arguably have the same inherent defect as other thought crimes.

Should members of the BNP or EDL be added to the hallowed list of those protected by hate crime laws? The idea seemed preposterous to some of the participants in this debate. Yet to physically attack someone because of their political views would seem to constitute a hate crime, according to current definitions.

Conclusion, don’t expect too much insight or common sense from a congeries of “experts” and activists. For as Thomas Carlyle once famously remarked, “…there is an immense fund of Human Stupidity circulating among us…”

NOTES

1. Hate Crime Laws: a Practical Guide, published by the Office for Democratic Institutions and Human Rights, Warsaw, Poland, 2009

2. Ibid.

Leslie Jones, 27 August 2011

 

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The diversity circus

The diversity circus

My latest article is a review of Jared Taylor’s book White Identity

http://www.alternativeright.com/main/blogs/hbd-human-biodiversity/race-the-final-frontier/

Derek Turner, 24 August 2011

 

 

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Srdja Trifkovic on what may happen next in Libya

 

Srdja Trifkovic on what may happen next in Libya

The perceptive Serbian-American writer Srdja Trifkovic on whta could happen now that Gaddafi’s gone.

http://www.chroniclesmagazine.org/2011/08/22/the-libyan-endgame/

Derek Turner, 23 August 2011

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Riots reprise

Riots reprise

My latest article for Takimag on the English riots

http://takimag.com/article/making_sense_and_nonsense_of_the_riots#axzz1VqiJXnBm

Derek Turner, 23 June 2011

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Not Simon Heffer’s “finest hour”

Not Simon Heffer’s “finest hour”

In his grandly launched Daily Mail blog today, Simon Heffer looks at the Franco-German (or Germano-French, as he would say) plan to converge the Euro economies so they can safeguard their massive investments in teetering Portugal, Ireland and Greece.

So far as I am aware, all or most of what he says is factually correct, but he is guilty of overstatement and surprisingly hackneyed language. He even says “Fourth Reich” and “jackboot” – to refer, let it be remembered, to the Germany of Angela Merkel. What a pity that even highly intelligent commentators like SH cannot talk about Europe without lapsing immediately into sub-Churchillian rhetoric. The war ended nearly seventy years ago. One can reject the Euro without seeing it as a crypto-Reichsmark – or watch German politicians trying to sell unpalatable policies to their voters without relapsing immediately into Hotspur mode.

Is all this war nostalgia because ’39-’45 was the last time  that Britain was truly “Great”? Is it an outlet for otherwise unfulfillable patriotic instincts? Discuss.

Derek Turner, 17 August 2011

 

 

 

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Race and poverty

Race and poverty

In a paper recently published in Sociology Mind (1), Amadu Jacky Kaba of the Department of Sociology, Seton Hall University, New Jersey, considers the black-white wealth gap in the United States. Wealth, which has been defined as “what you own minus what you owe”, is as he reminds us, of inestimable significance. It creates access to quality education and housing. It provides insurance against fluctuations in income. It opens routes to prestigious, highly paid occupations.

Dr Kaba notes at the outset that the United States in the richest country in the world. In 2008, when only China had a GDP of more than $7.992 trillion, that of the US was $14.44 trillion. In general, the longer an ethnic group has lived in America, the wealthier it has become. But although black Americans are one of the longest established populations therein, this rule unhappily does not apply to them.

European-Americans and Asian-Americans have accumulated more wealth than black Americans. Black Americans on average hold only between 10% and 25% of the wealth held by whites. A 2003 study found that the median wealth for whites was about 6.4 times that of blacks. Only 18% of black households had wealth of more than $100,000.

This wealth gap has huge social and political consequences. For example, at least 25% of African-Americans have no assets to protect them from economic hardship. A 2009 study showed, likewise, that 19.1% of blacks had no health insurance compared to 10.8% of non-Hispanic whites.

Because of the wealth gap, fewer blacks are enrolled in colleges and universities and black families carry a heavy burden of debt. Inadequate educational facilities for black children in conjunction with lower rates of college attendance make for high rates of unemployment. Moreover, substantial numbers of blacks have low status, badly-paid jobs. And whereas 6.7% of whites were below the poverty line in 2007, the comparable figure for blacks was 24.8%. A proportion of the high crime rates in black communities and the high prison rates for black males can be attributed to poverty, according to Kaba.

Turning to the causes of the racial wealth gap, Kaba points out that even when blacks are matched for education and occupation with whites they have less wealth. Some of the factors involved here are that qualified blacks are more likely to be refused mortgages than whites and tend to have to pay higher interest rates on home mortgages than whites on similar incomes; that neighbourhoods are valued according to racial criteria; and that blacks are charged more for certain goods and services, notably cars and insurance. In short, Kaba contends that discrimination persists and is one cause of the wealth gap.

The fact that between 1984 and 2007, the black-white wealth gap increased four-fold was in his view directly linked to government policies that disproportionately benefitted higher income families and redistributed income to them, to wit, tax cuts on investment income and on inheritances, and tax deductions on mortgages and college savings. Higher incomes facilitate saving and since whites have higher incomes than blacks they consequently save more and thereby accumulate more wealth. There are also racial differences in what is called risky asset ownership. Thus, blacks are less likely to invest in the stock market and given the potential of equities to increase in value and to generate income this has a considerable effect on net worth.

Another possible cause of the wealth gap cited by Kaba is the legacy of slavery. Until emancipation, enslaved blacks were self-evidently unable to acquire wealth and to transfer it to the next generation. The author also contends (not without evidence) that “humans tend to attempt to help their own [racial] groups first”. Or as Professor Rushton puts it in Race, Evolution, and Behaviour, “…people give preferential treatment to those who genetically resemble themselves”. The political under-representation of blacks in Congress may therefore have exacerbated the black-white wealth gap. It is noteworthy in this context that as of June 2011 there was no black member of the Senate.

One striking omission from the list of causes of the wealth-gap adduced by Kaba is population differences in IQ. The author presumably believes that black educational under-achievement is entirely attributable to the wealth-gap in conjunction with institutional racism in the education system. He reports in this context that black faculty members in higher education are less likely to be awarded tenure than whites. However, the evidence for race differences in IQ is now overwhelming. Yet as Thomas Sowell has observed, black political leaders and spokesmen are amongst the strongest supporters of the suppression of this evidence. This omission aside, Dr Kaba is to be commended for his sobering exegesis.

Leslie Jones, 17 August 2011

1. “Explaining the Causes of the Black-White Wealth Gap in the United States”, Amadu Jacky Kaba, Sociology Mind, 2011, Vol.1, No 3, pp 138-143

 

 

 

 

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Rolling rioting

Rolling rioting

Here is my latest column on the rioting, this one for Alternative Right

http://www.alternativeright.com/main/blogs/euro-centric/the-rioting-act/

Derek Turner, 10 August 2011

 

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The Tottenham (and elsewhere) troubles

The Tottenham (and elsewhere) troubles

My latest article for Takimag, on the Tottenham rioting

http://takimag.com/article/the_tournaments_of_tottenham#axzz1UWRNLFxa

Derek Turner, 9 August 2011

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